Serbs
Now, we turn to the connection with the Serbs. Several historians maintain that the Serbian ruling caste shared the same origin as the Croats. Prof. Malcolm recently wrote a book "Bosnia" (Malcolm 1996), in which he clearly elucidates the Iranic origin of both Serbs and Croats. For instance, Prof. Salzman notes while reviewing Malcolm's first chapter:
"The Croats and Serbs (who were either Slavic tribes with Iranian ruling castes or Iranian tribes with Slavic subjects) arrived in the Balkans in the 620s, a land already occupied by the Slavs." (Salzman 1999)
The view of Prof. Malcolm is thus that the Croats and Serbs were originally Iranic speakers who adopted a Slavic language (Malcolm 1996). Examples of a conquering immigrant group adopting the language of its surrounding subjects abound in history. For example, the Scandinavian Normans adopted the Romance French language in Normandy, while their ruling kinsmen in England adopted Anglo-Saxon; the Germanic Franks, Merovingians and Carolingians adopted the Romance French language; the Nordic Visigoths adopted the Romance Spanish language; the Germanic Lombards adopted the Romance Italian language, and the Tungus Manchu adopted the Chinese language of their subjects. Likewise, the Jats were originally speakers of Scythian or East Iranic languages, who subsequently adopted an Indo-Aryan language. Hence, that the Iranic Croats and Serbs should adopt a Slavic language would not be unusual in any way.
The Croats were also commonly named by the medieval chroniclers as "Goths":
"The old Croatian chronicle 'The Kingdom of the Croats' and the 'Chronicle of Pop Dukljanin', based on Croatian national tradition and on the ancient records, states that the Croats whom they misnamed the Goths arrived for the north through Pannonia and Templana (6) in Dalmatia, which they conquered and settled. (7)" (Mandic 1970, ch.3)
This is important because the ethnonym "Jat" is widely considered a variant of "Goth" and its Greco-Latin variant "Getae". In this connection, Prof. Lozinski notes: (Lozinski 1964, Vernadsky 1952)
"Professor Vernadsky [25. Vernadsky, G., Ancient Russia (New Haven, 1951), pp. 50-55; an older, less scholarly attempt in this direction: Cuno, J. G., Forschungen im Gebiete der alten Voelkerkunde. Die Skythen (Berlin, 1870), pp. 225-286] was the first, in modern times, to suggest that the Slavs had direct Iranian antecedents. The derivation of both names from religious designations, as suggested above, may be considered as additional evidence, especially as most of the Slavic gods bear purely Iranian, or Indian, names. [26. Vernadsky, G., Kievan Russia (New Haven, 1951), pp. 50-55; Krappe, A. N., "La chute du paganisme a Kiev," Revue des eludes slaves, XVII (1937), 208. Rozwadowski, J., "Stosunki leksykalne miedzy jazykami slowianskimi a iranskiemi," Rocznik orientalistyczny, I (1914/15), 95-110, esp. 110] One of the Slavic groups, the Poles, called themselves Sarmatians; this name was recorded very early in Western Medieval chronicles [27. Ulewicz, T., "Okolo genealogii sarmatyzmu," Pamietnik slowianski, I, (1949), 105-107], which lends credence to the traditions recorded in Polish chronicles edited at the waning of the Middle Ages, according to which they were in touch with the Iranians. [28. Bohomolec, F., Zbior dziejow polskich (Warszawa, 1767-68), III, Cromer M., Kronika, 5, 17, 19, 28; IV, Guagnino, A., Kronika Sarmucyey europeyskiey, 1 f., 7, 13, 16, 513.; Magistri Vincenti ep. Cracoviensis, Chronica Polonorum, ed. A. Przeidziecki (Krakow, 1862), 76 (cf. Paszkiewicz, op. cit., 360); Bielski, M., Kronika Polska (N. ed., Krakow, 1597), Introduction, passim., cf. Chrzanowski, I., Marcin Bielski (Lwow, 1926), 101-108, 504. ] In Antiquity the Sarmatians, as is well known, were the Alans. [29. Vernadsky 1952] The meaning of the name "Sarmata" in Iranian is the "council." [30. Vernadsky, G., and Dzanty, Dzambulant, "The Ossetian Tale of Iry Dada and Mstislav," Journal of American Folklore, LXIX (1956), 234, n. 39.] It refers not to the nationality or language, but to the social organization of the Alans, ruled by a supreme council, appointing the king. [31. Strabo, XI, ix, 3.] The role of the council in early Slavic history is well known, especially among the Western Slavs. Thus the social, or political, organization of the Iranian Alans and Polish Slavs offers evidence of their affiliation." (Lozinski 1964)
Bulgarians
It may also be stated that several scholars have noticed Iranic elements amongst the Proto-Bulgarians. (Beshevliev 1967, Schmitt 1985)
Anthropology
The Iranic or Irano-Aryan race as a whole is dolichocephalic (long-headed), leptorrhine (having long, narrow noses), tall, robust, dark-haired, large-boned and fair-skinned with straight hair. These features are found amongst the Jats, Pathans, Persians, Rajputs and Kurds. Due to the common features of Iranic skeletons with Nordics, some authorities consider the Nordics and Iranics as belonging to a common Nordic-Iranian macro-race. It is a further strong support for the Iranic origin of Croats that the Croats, and indeed, West Slavs in general, display strong Iranic racial features.
Thus, the majority of Croatians today tend to be tall statured, with narrow facial features. Many historians consider these western Slavic features to be a trait passed on from the Iranic tribes mentioned above. The Alans in particular are thought to have had considerable impact on the Croatian racial "type". Now, there are three sub-types of Croats proper: Dinaric (Iranoid race), Mediterranean (Latinoid race) and Panonian (Slavoid race) The Dinaric type to which many Croats belong is often viewed as an Iranic sub-type:
"In the central mountainous regions settled by the Croats upon their arrival on the Adriatic the Dinaric type of Croat developed. This type is quite remote from the general Slavic type. The Dinaric Croats are tall in stature (ca. 1.8 metres), long-headed but with a skull of short circumference (cephalic index of 80-85)." (Mandic 1970, ch.3)
The main feature of the Dinaric sub-type of Iranics is that the head is long when viewed from front, but the circumference is short, giving the illusion of brachcephaly when viewed from the top. It is common amongst Armenians as well, and is often viewed as a breeding isolate of the Iranoid race.
pa sam pored svega odlucio da vam posaljem neke naslove dokumentaraca (ali su na engleskom) o istoriji,postojanju covecanstva,ratovi,obmane,selidbe,odmazde,prognanstva itd. pa evo nekih od tih dokumentaraca.
