a taj neko sam ja? ja sam to pisao:
sustina je da Enoh imenuje svakog od 7 andjela, a Apokalipsis ne.
sustina je da su tih 7 zvezda, 7 bezimenih duhova OTK. 1,20... 7 zvezda jesu andjeli 7 crkava,... 2,1... koji drži 7 zvezda... 3,1... tako govori onaj što ima 7 duhova božijih i 7 zvezda,...
zapravo:
MATEJ 12,43 ~ LUKA 11,24 A kad nečisti duh [OTK. 1,10; 4,2] izidje iz čoveka ide kroz bezvodna mesta [OTK. 21,1] tražeći pokoja i ne nadje ga (vidi AVAKUM 2,5)
12,44 Onda reče: da se vratim u dom svoj otkuda sam izišao i došavši nadje prazan, pometen i ukrašen. [OTK. 4,3; 21,19]
12,45 Tada otide i uzme sa sobom sedam drugih duhova gorih od sebe [OTK.1,4 i 20; 2; 3; 4,5; 5,6; 8,6…] i ušavši žive onde i bude potonje gore čoveku onome od prvoga. Tako će biti i ovome rodu zlome.
Inače, 7 očiju ne mogu biti 7 duhova kako tvrdi lažno otkrivenje 5,6, izopačujući svetog proroka Zahariju, jer su na kamenu koji Gospod teše (3,9), pa kad postane kamen merački (4,10), ...
evo ga u hrvatskom prevodu
https://samonaprijed.files.wordpress.com/2019/02/enoh.pdf
The older sections 1 Enoch (mainly in the Book of the Watchers) of the text are estimated to date from about 300–200 BC, and the latest part (Book of Parables) is probably to 100 BC.[3]
https://en.wikipedia.org/wiki/Book_of_Enoch
da, i mi onda analiziramo zasto nije prihvacen 1 knjiga, deda stojan je vec kod 3 knjige da nas zbuni.
https://en.wikipedia.org/wiki/Book_of_Enoch
Judaism
Although evidently widely known during the development of the Hebrew Bible canon, 1 Enoch was excluded from both the formal canon of the Tanakh and the typical canon of the Septuagint and therefore, also from the writings known today as the Deuterocanon.[6][7] One possible reason for Jewish rejection of the book might be the textual nature of several early sections of the book that make use of material from the Torah; for example, 1 En 1 is a midrash of Deuteronomy 33.[8][9] The content, particularly detailed descriptions of fallen angels, would also be a reason for rejection from the Hebrew canon at this period – as illustrated by the comments of Trypho the Jew when debating with Justin Martyr on this subject: "The utterances of God are holy, but your expositions are mere contrivances, as is plain from what has been explained by you; nay, even blasphemies, for you assert that angels sinned and revolted from God."[10] Today, the Ethiopic Beta Israel community of Haymanot Jews is the only Jewish group that accepts the Book of Enoch as canonical and still preserves it in its liturgical language of Ge'ez where it plays a central role in worship and the liturgy.[11]
Christianity
By the 5th century, the Book of Enoch was mostly excluded from Christian biblical canons, and it is now regarded as scripture only by the Ethiopian Orthodox Tewahedo Church and the Eritrean Orthodox Tewahedo Church.[12][13][14]