Etnička struktura Male Azije tokom Vizantijskog Carstva?

1) Assimilation and Revolt in the Territory of Isauria, from the First Century BC to the Sixth Century AD, Noel Lenski

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URL:
https://www.academia.edu/2490104/As..._the_First_Century_BC_to_the_Sixth_Century_AD

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EPITOME OF THE ECCLESIASTICAL HISTORY OF PHILOSTORGIUS:
http://www.tertullian.org/fathers/philostorgius.htm

"Besides these calamities, the tribe of the Isaurians inflicted several disasters on the Romans. For in the East they overran Cilicia and the neighbouring parts of Syria, and not only what is called Coele-Syria, but all that tract which stretches on till it joins Persia. But towards the north and north-west they invaded Pamphylia and laid waste Lycia. They also devastated the island of Cyprus, and likewise carried off the Lycaonians and Pisidians into slavery; and having driven the Cappadocians out of their settlements, and taken them captive, they pushed on as far as Pontus, and treated their captives far more savagely than was customary among the other barbarians."


2)
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The Turks were "shaking off attacks of the Labs (Λιάπηδες)" coming from Samos (just off the coast of Asia Minor). Historically the Labs were Albanians and followers of the Orthodox Church but many converted to Islam during Ottomon rule, with the bulk of conversion occurring in the 18th century.
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Samos and Psara received their share of Albanian settlers. Authorities are fairly agreed that Samos and Psara were deserted for a hundred years. Jerome Justinian speaks of their repopulation after the fall of Chios (1566) by 'une nouvelle nation estrangere' ('a new foreign nation'). This is explained easily enough in Samos by the existence of villages such as Arvanitochori and Leka of acknowledged Albanian origin, which probably date from the settlement of Samos by Kilidj Ali and still spoke Albanian at the end of the 17th century.

- Albanian Settlements in the Aegean Islands, F. W. Hasluck, The Annual of the British School at Athens, Vol. 15 (1908/1909), pp. 223-228
 
Веома добри прилози форумаша Carlinа15, уз прилоге не би било лоше да пропрати са пар реченица властитог коментара, некад код директне везе када цитат сам по себи даје одговор на претходно написано то није потребно, но овдје а како је тема комплексна јесте потребно.

У чланку Ноел Ленски пише о проблемима који прате сударе различитих култура и покушаје асимилације горштачког народа (Исавријаца) приврженог свом начину живота и склоног разбојништву. Ти народи на југу Анадолије (Исавријци, те у комшилуку Ликаоничани и Киликијци) су имали осјећај властите посебности, склоност отпору освајачима, Хетитима и Медијцима раније, касније и Риму, зборили су посебним лувијским језиком, и иако је Рим, касније Византија, овладао тим простором, на терену смо имали више, а то управо Ленски примјећује, кохабитацију двије културе, Исавријци би поред матерњих лувијских имена користили и грчка а неки чак и латинска.
Ноел примјећује да су појмови романизација и хеленизација препуни компликација, у пракси се своди на процес међусобне интеракције између матичне и владајуће културе придошлица.

Сами Исавријци нису били добро прихваћени код владајуће грчке елите, сматрали су их варварима, напредовати у хијерархији су могли кроз прије свега војну службу, па су неки Исавријци постали и царевима (Зенон, Лав III ....), међутим анимозитети су остали. Након Зенононве смрти Исавријци су дошли на удар јер су се (као варвари) докопали високих позиција у царству, ту је услиједио разумљиво револт који је прерастао у побуну па смо имали тзв исавријски рат 492-497.године.

Уопште читава Анадолија бјеше хетерогена и јако компликована за управање, иако су римска и грчка култура и језик били фаворизовани, у пракси то бјеше конгломерат различитих често и не баш сродних народа и култура.

Како сам већ написао ту су Исавријци, Ликаоничани, Киликијци, аутохтони анадолски народи са снажним осјећајем посебности, исто важи за Писидијце, Пафлагонци су такође аутохтон народ, могуће потомци једног од најстаријих анадолских народа Кашка, ту су Кариђани, који су према Страбону, од свих "варвара", имали посебну тенденцију мијешања са Грцима, Ликијци су мигранти са Крита, Лидијци који су имали и свој посебан језик бејаху мјешавина аутохтоног анадолског становништва и дошљака Хетита, Фригијаца и Јоњана (Грка), Фригијци из којих ће се временом развити Јермени су по Херодоту трачки народ који је у II миленијуму п.н.е. мигрирао са простора Балкана, данашње јужне Србије и сјеверне Македоније, Мизијци и Битинијци су такође трачка племена која су мигрирала са Балкана, Галаћани су Келти који су мигрирали око 279. године п.н.е, и по којима је именована област и провинција Галатија, Кападочани су територијална одредница, преживјели потомци Хетита (или мјешавина Хетита и Медијаца), Памфилијци су потомци колонизатора Дорана, поред њих већ од II миленијума п.н.е. Грци имају своје колоније по приобалним подручјима, можемо написати да је античка Анадолија дефиница за хетерогеност.
Иако смо имали процесе и романизације и хеленизације исто се може казати и за рани средњи вијек.

Баш ти проблеми, који су често били посљедица и те хетерогености у Анадолији, су показали да успостављен систем подјеле на цивилну и војну управу није добар, од VII вијек грчки мијења латински и постаје службени језик у царству, наредних вијековима имаћемо те процесе хеленизације који ће ићи како гдје, али тада у VII вијеку имамо и реформу административног уређења царства, пријашње провинције замјењују теме (овдје);
Theme (Byzantine district)
"Themata" redirects here. For the album, see Themata (album).


Map showing the extent of the Byzantine Empire in c. 600 and c. 900, including the themes for the latter date

The themes or thémata (Greek: θέματα, thémata, singular: θέμα, théma) were the main military/administrative divisions of the middle Byzantine Empire. They were established in the mid-7th century in the aftermath of the Slavic invasion of the Balkans and Muslim conquests of parts of Byzantine territory, and replaced the earlier provincial system established by Diocletian and Constantine the Great. In their origin, the first themes were created from the areas of encampment of the field armies of the East Roman army, and their names corresponded to the military units that had existed in those areas. The theme system reached its apogee in the 9th and 10th centuries, as older themes were split up and the conquest of territory resulted in the creation of new ones. The original theme system underwent significant changes in the 11th and 12th centuries, but the term remained in use as a provincial and financial circumscription until the very end of the Empire.


Background
During the late 6th and early 7th centuries, the Byzantine Empire was under frequent attack from all sides. The Sassanid Empire was pressing from the east on Syria, Egypt, and Anatolia. Slavs and Avars raided Thrace, Macedonia, Illyricum and Greece and settled in the Balkans. The Lombards occupied northern Italy, largely unopposed. In order to face the mounting pressure, in the more distant provinces of the West, recently regained by Justinian I (r. 527–565), Emperor Maurice (r. 582–602) combined supreme civil and military authority in the person of an exarch, forming the exarchates of Ravenna and Africa.[1] These developments overturned the strict division of civil and military offices, which had been one of the cornerstones of the reforms of Diocletian (r. 284–305). In essence however they merely recognized and formalized the greater prominence of the local general, or magister militum, over the respective civilian praetorian prefect as a result of the provinces' precarious security situation.[2]

This trend had already featured in some of the administrative reforms of Justinian I in the 530s. Justinian had given military authority to the governors of individual provinces plagued by brigandage in Asia Minor, but more importantly, he had also created the exceptional combined military-civilian circumscription of the quaestura exercitus and abolished the civilian Diocese of Egypt, putting a dux with combined authority at the head of each of its old provinces.[3] However, in most of the Empire, the old system continued to function until the 640s, when the eastern part of the Empire faced the onslaught of the Muslim Caliphate. The rapid Muslim conquest of Syria and Egypt and consequent Byzantine losses in manpower and territory meant that the Empire found itself struggling for survival.

In order to respond to this unprecedented crisis, the Empire was drastically reorganized. The remaining imperial territory in Asia Minor was divided into four large themes, and although some elements of the earlier civil administration survived, they were subordinated to the governing general or stratēgos.[4]

Origins
The origin and early nature of the themes has been heavily disputed amongst scholars. The very name théma is of uncertain etymology, but most scholars follow Constantine Porphyrogennetos, who records that it originates from Greek thesis ("placement").[5][6] The date of their creation is also uncertain. For most of the 20th century, the establishment of the themes was attributed to the Emperor Heraclius (r. 610–641), during the last of the Byzantine–Sassanid Wars.[7] Most notable amongst the supporters of this thesis was George Ostrogorsky who based this opinion on an extract from the chronicle of Theophanes the Confessor mentioning the arrival of Heraclius "in the lands of the themes" for the year 622. According to Ostrogorsky, this "shows that the process of establishing troops (themes) in specific areas of Asia Minor has already begun at this time."[8] This view has been objected to by other historians however, and more recent scholarship dates their creation later, to the period from the 640s to the 660s, under Constans II (r. 641–668).[9] It has further been shown that, contrary to Ostrogorsky's conception of the thémata being established from the outset as distinct, well-defined regions where a stratēgos held joint military and civil authority, the term théma originally seems to have referred exclusively to the armies themselves, and only in the later 7th or early 8th centuries did it come to be transferred to the districts where these armies were encamped as well.[10]

Tied to the question of chronology is also the issue of a corresponding social and military transformation. The traditional view, championed by Ostrogorsky, holds that the establishment of the themes also meant the creation of a new type of army. In his view, instead of the old force, heavily reliant on foreign mercenaries, the new Byzantine army was based on native farmer-soldiers living on state-leased military estates (compare the organization of the Sasanian aswārān).[5][11] More recent scholars however have posited that the formation of the themes did not constitute a radical break with the past, but rather a logical extension of pre-existing, 6th-century trends, and that its direct social impact was minimal.[5]

First themes: 640s–770s

Ruins at Sergiopolis


Byzantine themata in Anatolia, c. 750.


The Byzantine themata in Asia Minor as they existed in c. 780, following the creation of the Bucellarian and Optimatoi themes out of the original theme of the Opsikion.

What is clear is that at some point in the mid-7th century, probably in the late 630s and 640s, the Empire's field armies were withdrawn to Anatolia, the last major contiguous territory remaining to the Empire, and assigned to the districts that became known as the themes. Territorially, each of the new themes encompassed several of the older provinces, and with a few exceptions, seems to have followed the old provincial boundaries.[12] The first four themes were those of the Armeniacs, Anatolics and Thracesians, and the Opsician theme. The Armeniac Theme (Θέμα Άρμενιάκων, Théma Armeniakōn), first mentioned in 667, was the successor of the Army of Armenia. It occupied the old areas of the Pontus, Armenia Minor and northern Cappadocia, with its capital at Amasea.[13][14] The Anatolic Theme (Θέμα Άνατολικῶν, Anatolikōn), first mentioned in 669, was the successor of the Army of the East (Aνατολῆ, Anatolí). It covered southern central Asia Minor, and its capital was Amorium.[15][16] Together, these two themes formed the first tier of defence of Byzantine Anatolia, bordering Muslim Armenia and Syria respectively. The Thracesian Theme (Θέμα Θρᾳκησίων, Théma Thrakēsiōn), first mentioned clearly as late as c. 740, was the successor of the Army of Thrace, and covered the central western coast of Asia Minor (Ionia, Lydia and Caria), with its capital most likely at Chonae.[17] The Opsician Theme (Θέμα Ὀψικίου, Théma Opsikiou), first mentioned in 680, was constituted from the imperial retinue (in Latin Obsequium). It covered northwestern Asia Minor (Bithynia, Paphlagonia and parts of Galatia), and was based at Nicaea. Uniquely, its commander retained his title of kómēs (κόμης, "count").[18]

In addition, the great naval division of the Carabisians or Karabisianoi (Kαραβισιάνοι, "people of the κᾱ́ρᾰβοι [ships]"), first mentioned in 680, was probably formed of the remains of the Army of the Illyricum or, more likely, the old quaestura exercitus. It never formed a theme proper, but occupied parts of the southern coast of Asia Minor and the Aegean Islands, with its stratēgos seat most likely at Samos. It provided the bulk of the Byzantine navy facing the new Arab fleets, which after the Battle of the Masts contested control of the Mediterranean with the Empire.[19] In the event, the Carabisians would prove unsatisfactory in that role, and by 720 they had been disbanded in favour of a fully fledged naval theme, that of the Cibyrrhaeots (Θέμα Κιβυρραιωτῶν, Thema Kibyrrhaiotōn), which encompassed the southern coasts of Asia Minor and the Aegean islands.[20][21]

The part of the region of Thrace under Byzantine control was probably constituted as a theme at about 680, as a response to the Bulgar threat, although for a time the command over Thrace appears to have been exercised by the Count of the Opsikion.[22][23][24] Successive campaigns by the emperors of the Heraclian dynasty in Greece also led to the recovery of control of Central Greece from Slavic invaders, and to the establishment of the theme of Hellas there between 687 and 695.[25] Sicily too was formed as a theme by the end of the 7th century, but the imperial possessions in mainland Italy remained under the exarch of Ravenna or the local doukes, as did Byzantine Africa until the fall of Carthage in 698. At the same time, Crete and the imperial exclave of Cherson in the Crimea formed independent archontiai.[23][26]

Thus, by the turning of the century, the themes had become the dominant feature of imperial administration. Their large size and power however made their generals prone to revolt, as had been evidenced in the turbulent period 695–715, and would again during the great revolt of Artabasdos in 741–742.[27] The suppression of Artabasdos' revolt heralded the first significant changes in the Anatolian themes: the over-mighty Opsikion was broken up with the creation of two new themes, the Bucellarian Theme and the Optimates, while the role of imperial guard was assumed by a new type of professional force, the imperial tagmata.[28]

Height of the theme system, 780s–950s
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Byzantine themata in Anatolia, c. 950.

Despite the prominence of the themes, it was some time before they became the basic unit of the imperial administrative system. Although they had become associated with specific regions by the early 8th century, it took until the end of the 8th century for the civil fiscal administration to begin being organized around them, instead of following the old provincial system.[29] This process, resulting in unified control over both military and civil affairs of each theme by its strategos, was complete by the mid-9th century,[30] and is the "classical" thematic model mentioned in such works as the Klētorologion and the De Administrando Imperio.

At the same time, the need to protect the Anatolian heartland of Byzantium from the Arab raids led to the creation, in the later 8th and early 9th centuries, of a series of small frontier districts, the kleisourai or kleisourarchiai ("defiles, enclosures"). The term was previously used to signify strategically important, fortified mountain passages, and was now expanded to entire districts which formed separate commands under a kleisourarchēs, tasked with guerrilla warfare and locally countering small to mid-scale incursions and raids. Gradually, most of these were elevated to full themes.[31][32]

Decline of the system, 960s–1070s
With the beginning of the Byzantine offensives in the East and the Balkans in the 10th century, especially under the warrior-emperors Nikephoros II (r. 963–969), John I Tzimiskes (r. 969–976) and Basil II (r. 976–1025), newly gained territories were also incorporated into themes, although these were generally smaller than the original themes established in the 7th and 8th centuries.[33]




The themata of the Byzantine Empire, at the death of Basil II in 1025.

At this time, a new class of themes, the so-called "minor" (μικρὰ θέματα) or "Armenian" themes (ἀρμενικὰ θέματα) appear, which Byzantine sources clearly differentiate from the traditional "great" or "Roman" themes (ῥωμαϊκά θέματα). Most consisted merely of a fortress and its surrounding territory, with a junior stratēgos (called zirwar by the Arabs and zoravar by the Armenians) as a commander and about 1,000 men, chiefly infantry, as their garrison. As their name reveals, they were mostly populated by Armenians, either indigenous or settled there by the Byzantine authorities. One of their peculiarities was the extremely large number of officers (the theme of Charpezikion alone counted 22 senior and 47 junior tourmarchai).[30][34][35]

While well suited for defence, the "Armenian" themes were incapable of responding to major invasions or undertake sustained offensive campaigns on their own. Thus, from the 960s, more and more professional regiments, both from the old tagmata and newly raised formations, were stationed along the border. To command them as well as coordinate the forces of the small frontier themes, a number of large regional commands ("ducates" or "catepanates"), under a doux or katepano, were set up. In the East, the three original such commands, set up by John Tzimiskes, were those of the doukes of Antioch, Chaldia and Mesopotamia. As Byzantium expanded into Greater Armenia in the early 11th century, these were complemented or replaced by the commands of Iberia, Vaspurakan, Edessa and Ani.[36][37] In the same vein, the "Armenian" themes seem to have been placed under a single strategos in the mid-11th century.[35]

The series of soldier-emperors culminating in Basil II led to a situation where by 1025 Byzantium was more powerful than any of its enemies. At the same time, the mobile, professional forces of the tagmata gained in importance over the old thematic armies (and fleets) of the interior, which soon began to be neglected. Indeed, from the early 11th century military service was increasingly commuted to cash payments. While the frontier ducates were able to meet most local threats, the dissolution of the old theme-based defensive system deprived the Byzantine defensive system of any strategic depth. Coupled with increasing reliance on foreign mercenaries and the forces of allied and vassal states, as well as the revolts and civil wars resulting from the widening rift between the civilian bureaucracy in Constantinople and the land-holding military elites (the dynatoi), by the time of the Battle of Manzikert in 1071, the Byzantine army was already undergoing a severe crisis and collapsed completely in the battle's aftermath.[38]

Change and decline: 11th–12th centuries

Map of Theme Sirmium within Byzantine Empire in 1045.

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The Komnenian era saw a brief restoration of the empire's fortunes as the force now known as the 'Komnenian army' was established by Alexios I Komnenos, marking a decisive break with the theme system. The new force was highly centralised in the person of the emperor and the ruling dynasty, and provided an element of stability which characterised the Komnenian restoration. It was noticeably more heavily reliant on mercenaries such as the Varangian guard than the previous army. The strategoi increasingly lost power and the themes lost much of their military character. The independence they had previously enjoyed as a means to deal with local issues was being steadily lost.

The Byzantine army of the Komnenian era, however, never managed to field the manpower of the themes in their heyday, and the new system proved more expensive to maintain in the long run. It also relied on a succession of strong soldier-emperors to be effective. With the death of Manuel I Komnenos in 1180, a new period of decline set in.

Late Byzantine themata
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The neglect under the Angeloi dynasty and the weakening of central authority made the themes increasingly irrelevant in the late 12th century. Regional civil authorities such as the 'despotates' grew in power as central authority collapsed, rendering the themes moribund by the onset of the Palaiologos dynasty's rule.

Organization
The term thema was ambiguous, referring both to a form of military tenure and to an administrative division. A theme was an arrangement of plots of land given for farming to the soldiers. The soldiers were still technically a military unit, under the command of a strategos, and they did not own the land they worked as it was still controlled by the state. Therefore, for its use the soldiers' pay was reduced. By accepting this proposition, the participants agreed that their descendants would also serve in the military and work in a theme, thus simultaneously reducing the need for unpopular conscription as well as cheaply maintaining the military. It also allowed for the settling of conquered lands, as there was always a substantial addition made to public lands during a conquest.

The commander of a theme, however, did not only command his soldiers. He united the civil and military jurisdictions in the territorial area in question. Thus the division set up by Diocletian between civil governors (praesides etc.) and military commanders (duces etc.) was abolished, and the Empire returned to a system much more similar to that of the Republic or the Principate, where provincial governors had also commanded the armies in their area.

The following table illustrates the thematic structure as found in the Thracesian Theme, c. 902-936:
Structure of the Thema Thrakēsiōn
NameNumber of personnelNumber of subordinate unitsOfficer in command
Thema9,6004 TourmaiStrategos
Tourma2,4006 DroungoiTourmarches
Droungos4002 BandaDroungarios
Bandon2002 KentarchiaiCount
Kentarchia10010 KontouberniaKentarches/Hekatontarches
505 KontouberniaPentekontarches
Kontoubernion101 "Vanguard" + 1 "Rear Guard"Dekarchos
"Vanguard"5n/aPentarches
"Rear Guard"4n/aTetrarches
List of the themes between c. 660 and 930
This list includes the large "traditional" themes established in the period from the inception of the theme system in c. 660 to the beginning of the great conquests in c. 930 and the creation of the new, smaller themes.[39]



Theme (name in Greek)DateEstablished fromLater divisionsCapitalOriginal territoryOther cities
Aegean Sea
(thema Aigaiou Pelàgous, Θέμα του Αιγαίου Πελάγους)
by 842/843Cibyrrhaeots, raised from independent droungariatepossibly Mytilene or MethymnaLesbos, Lemnos, Chios, Imbros, Tenedos, Hellespont, Sporades and CycladesMethymna, Mytilene, Chios, Alexandria Troas, Abydos, Lampsakos, Cyzicus, Sestos, Callipolis
Anatolics
(thema Anatolikōn, Θέμα των Ανατολικών)
by 669/670Former Field Army of the East/SyriaCappadocia§ (830)AmoriumPhrygia, Pisidia, IsauriaIconium, Polybotos, Philomelion, Akroinon, Synnada, Sozopolis, Thebasa, Antiochia, Derbe, Laranda, Isaura, Pessinus
Armeniacs
(thema Armeniakōn, Armeniakoi, Θέμα των Αρμενιακών)
by 667/668Former Field Army of ArmeniaChaldia (by 842), Charsianon§ (863), Koloneia (863), Paphlagonia (by 826)AmaseaPontus, Armenia Minor, northern CappadociaSinope, Amisus, Euchaita, Comana Pontica
Bucellarians
(thema Boukellarion, Boukellàrioi, Θέμα των Βουκελλαρίων)
by 767/768OpsikionPaphlagonia (in part), Cappadocia (in part), Charsianon (in part)AncyraGalatia, PaphlagoniaTios, Heraclea Pontica, Claudiopolis, Cratea, Iuliopolis, Lagania, Gordion
Cappadocia§
(thema Kappadokias, Θέμα Καππαδοκίας)
by 830Armeniacs, part of the BucellariansKoron Fortress, later TyanaSW CappadociaPodandus, Nyssa, Loulon Fortress, Tyana, Nazianzus, Heraclea Cybistra
Cephallenia
(thema Kephallēnias, Θέμα Κεφαλληνίας)
by 809Langobardia (by 910), ?Nicopolis (by 899)CephalleniaIonian Islands, ApuliaCorfu, Zakynthos, Leucate
Chaldia
(thema Chaldias, Θέμα Χαλδίας)
c. 840Armeniacs (originally a tourma)Duchy of ChaldiaTrebizondPontic coastRhizus, Cerasous, Polemonion, Paiperta
Charsianon§
(thema Charsianoù, Θέμα Χαρσιανού)
863–873Armeniacs (originally a tourma), part of the BucellariansCaesareaNW CappadociaCharsianon
Cherson/Klimata
(thema Chersōnos/Klimata, Θέμα Χερσώνος/τα Κλίματα)
833ruled by the Khazars in the 8th century, Byz. rule rest. by TheophilosChersonSouth CrimeaSougdea, Theodosia, Bosporos, Galita
Cibyrrhaeots
(thema Kibyrrhaiotōn, Kibyrrhaiotai, Θέμα των Κυβυρραιωτών)
by 697/698 or c. 720Created from the Karabisianoi fleetAegean Sea, Samos, SeleuciaSamos, later AttaleiaPamphylia, Lycia, Dodecanese, Aegean Islands, Ionian coastRhodes, Myra, Cibyrrha, Limyra, Phaselis, Side, Selinus, Anemurium, Sagalassus, Telmissus, Patara, Halicarnassus, Iassus, Mylasa, Selge, Cnidus, Kos
Crete
(thema Krētēs, Θέμα Κρήτης)
by 767 (?), again in 961Arab emirate from c. 828 until Byz. reconquest in 961ChandaxCreteRethymnon, Gortys
Dalmatia
(thema Dalmatias, Θέμα Δαλματίας)
by 899New territoryIdassa/IaderaRagousa, Aspalathos, Polae, Tragyrion, Scardona
Dyrrhachium
(thema Dyrrhachiou, Θέμα Δυρραχίου)
by 842New territoryDyrrhachiumAlbanian coastAulon, Apollonia, Lissos
Hellas
(thema Hellàdos, Helladikoi, Θέμα της Ελλάδος/Ελλαδικών)
c. 690KarabisianoiCephallenia (by 809), Peloponnese (by 811)Corinth, later Thebes (after 809)Initially E. Peloponnese and Attica, after 809 eastern Central Greece and Thessaly(after 809) Athens, Larissa, Pharsala, Lamia, Thermopylae, Plataeae, Euripus, Demetrias, Stagoi
Koloneia§
(thema Kolōneias, Θέμα Κολωνείας)
by 863, probably c. 842Armeniacs, kleisoura by early 9th centuryDuchy of ChaldiaKoloneiaNorth Armenia MinorSatala, Nicopolis, Neocaesarea
Longobardia
(thema Longobardias, Θέμα Λογγοβαρδίας)
by 892Cephallenia (originally a tourma)BarionApuliaTarantas, Brindesion, Hydrus, Callipolis
Lykandos
(thema Lykàndou, Θέμα Λυκάνδου)
by 916New territoryLykandos FortressSE CappadociaArabissos, Cocyssos, Comana
Macedonia
(thema Makedonias, Θέμα Μακεδονίας)
by 802ThraceStrymonAdrianopolisWestern ThraceDidymoteicho, Mosynopolis, Aenos, Maronia
Mesopotamia
(thema Mesopotamias, Θέμα Μεσοποταμίας)
by 899-911New territoryDuchy of MesopotamiaKamacha[citation needed]upper Euphrates
Nicopolis
(thema Nikopoleōs, Θέμα Νικοπόλεως)
by 899probably raised from tourma of the PeloponneseNaupaktosEpirus, Aetolia, AcarnaniaIoannina, Buthrotum, Rogoi, Dryinoupolis, Nicopolis, Himarra
Opsikion
(Thema of Opsikion, Θέμα του Οψικίου)
by 680Imperial Praesental ArmiesBucellarians (by 768), Optimates (by 775)NicaeaPrussa, Kios, Malagina, Dorylaion, Nakoleia, Krasos, Kotyaion, Midaeum
Optimates
(thema Optimàtōn, Optimatoi, Θέμα των Οπτιμάτων)
by 775OpsiciansNicomediaBithynia opposite ConstantinopleChalcedon, Chrysopolis
Paphlagonia
(thema Paphlagonias, Θέμα Παφλαγονίας)
by 826, prob. c. 820Armeniacs, Bucellarians (in part)GangraAmastris, Ionopolis, Kastamonè, Pompeiopolis
Peloponnese
(thema Peloponnēsou, Θέμα Πελοποννήσου)
by 811Hellas in part, in part new territory?Nicopolis (by 899)CorinthPeloponnesePatrae, Argos, Lacedaemon, Korinthos, Helos, Methòne, Elis, Monemvasia
Phasiane (Derzene)
(thema Phasianēs/Derzēnēs, Θέμα Φασιανής/Δερζένης)
by 935New territory and Theme of MesopotamiaDuchy of MesopotamiaArsamosatasource of Aras
Samos
(thema Samou, Θέμα Σάμου)
by 899Cibyrrhaeots, raised from independent drungariate of the GulfSmyrnaSoutheastern Aegean islands, Ionian coast (shared with Thracesians)Samos, Ephesos, Miletus, Magnesia, Tralles, Lebedos, Teos, Clazomenae, Phocaea, Pergamon, Adramyttion
Sebasteia§
(thema Sebasteias, Θέμα Σεβαστείας)
by 911Armeniacs, kleisoura by c. 900SebasteiaDazimon
Seleucia§
(thema Seleukeias, Θέμα Σελευκείας)
by 934Cibyrrhaeots, from early 9th century a kleisouraSeleuciaClaudiopolis
Sicily
(thema Sikelias, Θέμα Σικελίας)
by 700Calabria (remaining territory after Muslim conquest of Sicily)SyracuseSicily and CalabriaKatàne, Tavromènion, Panormos, Akragas, Leontini, Himera, Mazzara, Lilybaeum, Drepanum
Strymon§
(thema Strymōnos, Θέμα Στρυμώνος)
by 899, probably 840sMacedonia, raised from kleisoura (709)Neapolisroughly modern Greek Eastern MacedoniaSerres
Thessalonica
(thema Thessalonikēs, Θέμα Θεσσαλονίκης)
by 824Thessalonicaroughly modern Greek Central MacedoniaBeroia, Edessa, Dion, Ierissos, Moglena, Diocletianopolis, Servia
Thrace
(thema Thrakēs, Θέμα Θράκης/Θρακώον)
by 680?OpsiciansMacedoniaArcadiopolisEastern Thrace, except ConstantinopleSelymbria, Bizye, Perinthus, Rhaedestus
Thracesians
(thema Thrakēsiōn, Thrakēsioi, Θέμα Θρακησίων)
by 687Former Field Army of ThraceChonaeHierapolis, Sardeis, Thyatira, Laodikea
Постоје различита мишљења када су византијске теме у питању, по Георгију Острогорском то су били војни окрузи, гдје би административне јединице биле под неком врстом војне управе. Само именовање и говори о карактеру тих првих тема,
Byzantine_Empire_Themata-750-en.svg.png

1920px-Asia_Minor_ca_780_AD.svg.png

Зависиле би од (и етничког) састава војске на терену, тракијска тема бјеше састављена од војног контигента Трачана, ту је и букеларијска тема, по елитној војној јединици Букеларима, ту се код попуне те јединице рецимо византијски генерал Велизар, савременик цара Јустинијана, ослањао на Готе и Трачане.
Касније ће се територији тема мијењати, неке ће се дијелити, неке бити ново успостављене, покушали би на тај начин успоставити и боље функционисање и премостити културне и друге разлике. Није да је то увијек било успјешно, истина и околности, нови освајачи и нове потенцијалне опасности, нису ишле на руку.
 
Poslednja izmena:
Ja se izvinjavam ali obicno nemam previse vremena za propratne komentare.

Ovom prilikom bi dodao da ne treba zaboraviti ni Rimljane. Prvi Rimljanin koji je pokusao uspostaviti kolonije u Maloj Aziji bio je Julije Cezar a njegovu politiku nastavio je car Avgust. Njegov kolonizacioni projekat rezultirao je dolaskom otprilike 15000 kolonista (50000 - 100000 pojedinaca ako ukljucimo clanove porodica i robove) u zemlje Male Azije - sto nije mala cifra (Izvor: Kadirea Maria, "Roman colonies in Asia Minor", Encyclopaedia of the Hellenic World, Asia Minor).

Sto se tice Slovena, treba spomenuti teoriju turskog istoricara Necip Asima i pojedinih bugarskih autora o Karamanlidima - turci pravoslavci iz oblasti Karamana i Kapadokije. Danas vecina njih zivi u Grckoj mada u zapadnoj Evropi i Severnoj Americi postoji uocljiva dijaspora. Po teoriji/dokazima Necipa Asima Karamanlidi su mozda potomci prognanih slavofona posle osvajanja Prvog bugarskog carstva od strane "Vizantije", koju su bili skoncentrisani oko planine sa prezivelim imenom Bulgar Dagh.

Ovaj dogadjaj je pomenuo jermenski istoricar Aristakes Lastivertsi 1072. godine, koji je opisao dogadjaj kao katastrofu i uzas za mesta gde su Bugari prosli. Teritoriju su prvo osvojili turci seldzuci tokom bitke kod Manzikerta. Necip Asim ima vise od 150 istorijskih izvestaja (napisanih najkasnije do 1517.) bukvalno govoreci o bugarskim vladarima, begovima, beglerbegovima, asker, eller, itd. i kraljici Katarini, koji su bili hriscanski saveznici ili vazali seldzuka ili karamanlida.

Translation from Bulgarian, from an online excerpt regarding Asia Minor Bulgarians:

Necip Asım provides the Arabic text, which he added later to the expanded Turkish version of "The History of Karaman".

A branch of the Bulgarian tribe, who from the time of the Seljuk and Karamans, after the Mongolians (hence after 1243 AD), lived in the area of Beychehir in the endless Erenkollof mountain. Towards the end of the 15th and the beginning of the 16th century these Bulgarians chose for their queen a maiden named Katerina, who had 10,000 armed people.

When the Karamans, threatened by the Ottomans, retreated to the Bulgarian Mountains, the peasants from the borders of Konya to the borders of Beychehir remained under the authority of Katerina.

The Bulgarians of Katerina and herself were overthrown by the army of Selim before his march to Egypt and Arabia.

Particularly valuable are the notes of Necip Asım in the second half of the article on the language, religion and origin of these Bulgarians. He noted that "it may reasonably be thought that the Orthodox who are now in those places (from Beychehir to Konya) and speak Turkish, are the remains of those Bulgarians.

Asım highlights something very important, which is not written by other investigators, nor is it clear from the Karaman History, except for the name of the Queen of the Bulgarians from Beychehir to Konya, Katerina, in the annex to the extended Turkish version of the chronicle, which speaks of Christian origin: the language of these Bulgarians is Slavic, and their religion is Christian. This shows that they are from Balkan Bulgarians.

Asım affirms that the documents in his possession indicate that these Bulgarians (from Beychehir to Konya) and the Bulgarians in Tash or (around the Bulgarian Mountains) have been here since Seljuk times (probably as early as the 11th century), and that it is written that in the Seljuk army there were Bulgarians and Levantines - Europeans, born in the east.

Also, sources for the 12th century recorded Slavic and Bulgarian presence in Asia Minor. In the chronicle of Abu Mansur al-Hazini, "The remarkable days of the Seljuk State," in a chronicle note for Sanjar, ruled from 1117 to 1157, are explicitly mentioned "Slavic regions Suvar, Bulgar and Ankara ..." (quote from Tatarli, 1982).
 
Zapanjujuce svedocanstvo svetog Jeronima (331-420 AD) pokazuje da su:
1) Galacani i dalje govorili keltski jezik tokom njegovog zivota
2) Galacani su takodje govorili grcki, "jezik koji svi govore na istoku"

URL:
https://www.academia.edu/28555947/ON_THE_GAULISH_INFLUENCE_ON_BRETON

daWlWlt.jpg


(Grcki je bio jezik koji je "svako" govorio na istoku, sto zapravo potvrdjuje visejezicnost u maloj aziji posto su sve etnicke grupe govorile grcki kao "internacionalni jezik"; etnikumi kao: Jermeni, Iranci/Persijci, Frigi, Tracani, Isavrijci, Lazi, itd. Nazivati grkofone stanovnike male azije grcima je otprilike kao da stanovnike Kube zovemo Spancima ili stanovnike Jamajke Englezima.)


Stanovnici Male Azije su pripadali mnogim rasama, ali su delimicno helenizovani u pogledu jezika (cak 50 posto su mogli biti Jermeni).

URL:
https://www.doaks.org/research/libr...-crusades-the-chanson-de-roland-and-byzantium

"The peasants and mountaineers of Asia Minor, belonging to many races, but hellenized at least in so far as the language was concerned, (50 percent may have been Armenians), became, by the wise policy of great Soldier-Emperors, in the course of 3 or 4 centuries of constant warfare against the Arab raiders from Mesopotamia, Syria proper, and Arab-held Cilicia, a magnificent military element firmly attached to their ground and soil."
 
Грчки чланак - Што се тиче негрчког порекла и историје Мале Азије

URL:
https://www.freeinquiry.gr/articles/erevnes/gia-tin-toyrkoromiosyni-re-gamoto/2793.html

The formal education of the current Greek state presents a warped image of Asia Minor, in which the region everything was supposedly Greek and those who were/are "barbarians" invaded it, and were sooner or later 'inoculated with the Greek culture' and Hellenized.

So, in the current residents of Greece of Asiatic origin (Pontians) has created the illusion that they are genuine descendants of the ancient Greeks. Present inhabitants of Greece from Asia Minor, however, originate from a medley of Asian tribes who lived in region over the centuries. The connecting links which unite them with the other inhabitants of Greece (eg. Vlachs, Albanians, Slavs), is the common Orthodox Christian faith and the use of Romaika language (Modern Greek), which were imposed during the Byzantine period several times by force. The refugees from Asia Minor to Greece and particularly to Macedonia, have no racial connection to the ancient Greek colonists (eg. ancient Greek colonists created Marseille, but today there are no claims that Marseille is Greek), but are a population medley of Georgians, Armenians, Seljuk, especially Laz, mixed with innumerable other natives.

Multinational Asia Minor in antiquity

The mixing of peoples and cultures, which has been in Asia Minor, the biggest crossroads of peoples on Earth, not the likes you have seen anywhere in the world. Nobody can say (with certainty) what peoples, what nations inhabited today's Asia Minor. Ancient peoples who lived in the area: Hittites, Phrygians, Mysians, Cimmerians, Bithynians, Cappadocians, Lydians, Pisidians, Lycaonians, Isaurians, Leleges, Carians, Lycians, Ionians, Aeolians, Galatians (divided into three tribes: Tectosages, Tolistobogii, Trocmi) etc.. dividing Ancient Greeks in Asia Minor (not called so at the time, this name appeared after the fourth to fifth century AD) in 15 countries, bringing mostly the names of the people who lived in them, which was to the north: Pontus, Paphlagonia, Bithynia, west: Mysia, Lydia, Caria to the south: Lycia, Pisidia, Pamphilia, Cilicia and middle: Phrygian Isauria, Lycaonia, Galatia and Cappadocia. Galatia, for example, was a country already in the third century BC, which was inhabited by Celtic tribes. Later became a Roman province. The residents were addressed in the "letter to the Galatians" of the Apostle Paul.

Multinational Asia Minor and the Byzantine and Ottoman period

Something similar happened during the later Byzantine period, when the territories of Asia Minor were organized into: East, Armeniakon Thrakesion, Opsikion, Optimatou, Boukellarion, Paphlagonia, Chaldia, Koloneia, Sebasteia, Lykandou, Seleukeia, Kibyrrhaiotai, Cyprus, Samos (included and Smyrna) and Aegean (islands). Backed by professional military forces, composed of Armenians, Syrians, etc. locals. At plateau, the origin of the inhabitants were Armenian, Syrian or mixed. Following the 7th century. A.D. appeared Arabs, who came up and Istanbul, while, as we will examine in more detail below, were too extensive Slavic settlements to meet population gaps due to wars and plagues. During the 11th century invaded Mongolia, which prevailed under the leadership of Selcuk. After the decline of the rule of Selcuk, Ottoman Turks appeared (osmanli), who in 1453 conquered Constantinople. Later, Anatolia was divided into vilayets of the Ottoman Empire.

Here I must make a note: The name Turks is derived from Turany, who lived in Central Asia. Kemal Ataturk was the one that imposed by law, the common name for all Turkish residents of the country in which they live hundreds of different tribes. To say that today's Turkey, they are "pure Turkish" is a phenomenon that is related to our claim that we are "pure Greeks". The more bastard you are, the more insistently seeks blood purity. In this article, the term "Turkish" is used conventionally with more geographical, ethnological despite complexion. then invaded Asia Minor, found established various peoples of Turkish origin, such as Turkmen, who had come from Central Asia. Different ethnos are Laz... Other Asia Minor, but non-Turkish races are Circassians or Circassians, the Iberians (Georgians), Kurds, Roma, Armenians, Jews and others.

The Multinational Pontus

In antiquity the following peoples lived in Pontus: Cappadocians, Macrones, Lazes, Paphlagones, etc. etc. etc. Xenophon, Herodotus, Strabo, Diodorus, etc. provide information about many of the indigenous peoples.

Persian kingdom of Pontus

The Kingdom of Pontus (northern coastal part of the Asia Minor peninsula), which the Greeks 'claim', is actually the kingdom of the Persian king Mithridates, which was abolished by the Romans. Had nothing to do with Greeks. The population was in the majority of non-Greek origin. Composed of different tribes, speaking 22 languages. The Romans succeeded in breaking it after long struggles and turned it into a province of the Roman Empire. Gradually, all parts of Pontus were annexed to the Roman Empire. The Christianization of the people started in the 3rd century.

The Byzantine Seacoast

The period of Roman occupation and the prevalence of Christianity marked the loss of the name "Greek (Hellene)" -which, moreover, in some cases, had acquired religious significance stating the Pagan-and while prevalence of the name "Roman" survives to this day. During the Byzantine period principal people of the region were the Laz, who belong to the same race of Iberian Caucasus. The Laz were Christianized by Justinian (6th century)., like the tribes of Colchians, and Tzanata. Population decimation and Significant losses due to epidemics, such as p, x, the great plague of 541/542. Syklonisan pestilence empire and other times, as in 558, the 560/1, the 585, the 602, 746-747 etc.. According to calculations, the loss rate of the famine reaches 40% in Asia Minor.


Important ethnographic changes during the Byzantine period

The largest ethnographic changes suffered Byzantium was after the sixth century, when it became a massive installation of the Balkan Slavs. At the same time, the Arabs made frequent attacks in Asia Minor and not a couple of times, but almost every year for about two hundred years. Several raids reached as the Black Sea, the Aegean, and even Konstantinopol. Whenever invasion was made, killing, looting and taking captives into slavery followed, while the Byzantines/Romans were burning their crops, to deprive the enemy of supplies. Many cities of Asia Minor were entirely destroyed, depopulated, and abandoned. The same applies to the Aegean. Many islands had already been ravaged/depopulated by the middle of the seventh century, when Arab fleet began to dominate the eastern Mediterranean (the conquest of Crete (823-828)).

It is not difficult to imagine the consequences of this long process: a large part of Asia Minor had been destroyed and had reduced the population irreparably. He had created a huge demographic gap. Reduced populations indicates the settlement policy of the emperors. Various populations and tribes are used on a large scale for the implementation of this policy (Armenians, Syrians, Slavs, Bulgarians, etc). Farmers and soldiers were urgently needed . The Constans II (7th century). Slavs moved to Asia Minor in LARGE numbers. Justinian II moved a big number of Slavs to Bithynia. First was unlucky, because most of them deserted to the enemy, causing the emperor to impose harsh reprisals to their families. (Epiphany: "Diary", ed C. de Boor, Leipzig, 1883, pp. 365). However, we learn that 208,000 Slavs migrated to Bithynia at will during the decade of 760. (Nikephoros Patriarch: "Short History", ed C. de Boor, Leipzig, 1880, pp. 68-9). In the 8th century Syrians settled in Thrace.

Among the new settlers, the most important were the Armenians; flow into the empire lasted many centuries. Many settled in Cappadocia and in other parts of eastern Asia Minor, many in Thrace, others in the region of Pergamon. In 578, 10,000 Armenians moved to Cyprus for colonization, given that the island was almost deserted at this time. ("History of the Greek nation," ed "Publishing Athens", Vol. H, pp. 183-4).

Multilingualism in Asia Minor

There were two official languages spoken in the eastern and western Roman empire: Greek and Latin. The boundaries of each spread is not always clear. In general, however, with the exception of the Balkans, where there was a lot of language mixing, the western part of the empire used exclusively Latin and eastern exclusively Greek, MEANING that these were the languages of administration and educated people. Almost all educated in the West spoke Latin, but a large part of ordinary people do not even speak one or the other language. Constantinople, founded as Latin center in the East, like all capitals, was a melting pot of disparate elements. Among its inhabitants were Illyrians, Italians, Africans, whose native language was Latin, eg even of the Emperor Justinian. Any provincials had settled there and shuttled to commercial or government affairs. Among the many slaves were barbarians. Included many foreign and military units, from the 6th century consisted of either Germans or Huns and others from some of the most hardened provinces, as were the Isaurians, the Illyrians and Thracians. Syrians, Mesopotamians and Egyptians monks, who spoke little or no Greek, flocked to the capital impressing the locals with strange feats of asceticism. The ubiquitous Jews earn their living as craftsmen or merchants.

The common Alexandrian, that a simplified form of ancient Greek language at all levels (phonetics / pronunciation, grammar, syntax, vocabulary), was built by the scholars of Alexandria for the bureaucratic needs of non-Greek sages and scholars. Was then introduced lowercase letters and multitone to pronounce and emphasize each word correctly and facilitate to non-Greeks. Christians found ready this International language, 'English' of the time, and made it their own. Note, that the common Alexandrian not spoken by mainly Greek but non Greek-speaking peoples (Jews, Syrians, Persians, etc.). Evolution of the language adopted and used in territory of Greece (that is by Slavs, Albanians, Vlachs etc.). The current Greek, Romeiko, to be precise, is a variation of the Alexandrian (the language of the Gospels, the Fathers of the Church, the hymnology) and not of the primarily Greek of ancient Greeks.
 
Poslednja izmena:
Predhelenske države Male Azije dale su veliki doprinos ljudskoj civilizaciji. Tako su Hetiti imali popis zakona što bi mogli nazvati i nekakvim ustavom. Od Hetita možemo pratiti i uporabu željeza, tj taj narod je čovječanstvo uveo u željezno doba. Lidijska država je prva na svijetu kovala novac i donijela propise o vrijednosti, čistoći i sl.
 
Кумани у Малој Азији - Сажетак на енглеском језику

The Late Byzantine Army: Arms and Society, 1204-1453, by Mark C. Bartusis - URL:
https://books.google.ca/books?id=Q3...dir_esc=y#v=onepage&q=Vatatzes Cumans&f=false

Главне тачке:
- Around 1239 a large group of Cumans (a Turkic people of the steppes), fleeing before the Mongols, crossed the Danube and invaded Thrace.
- John Vatatzes succeeded in settling most of them in Anatolia throughout the Meander valley and the region east of Philadelphia.
- The Cumans were enrolled in the army and soon afterward received baptism.
- The Cuman reserve light cavalry were settled in Asia Minor.
- 2,000 Cuman light cavalry fought at the battle of Pelagonia in 1259.
- The majority of A. Strategopoulos' 800 troops which retook Constantinople in 1261 were Cuman.
- Michael VIII Palaiologos' European campaigns of 1263-64, 1270-72, and 1275 included large Cuman contingents.
- The Cumans settled by Vatatzes are also encountered in 1292 during Andronikos II Palaiologos's unsuccessful campaign against Epirus. The army was an undisciplined mix of Turks and Cumans who terminated the campaign by an unauthorized retreat.
 
Variorum Reprints. Collected Studies series
Byzantium: its internal history and relations with the Muslim World
Collected Studies. Preface by Milton V. Anastos
Professor Speros Vryonis Jr.
Variorum reprints, London 1971

IV. ST. IOANNICIUS THE GREAT (754-846) AND THE «SLAVS» OF BITHYNIA

There seems to be some reason to suggest, though the evidence is not complete, that St. Ioannicius was possibly a descendent of the Bulgars transplanted in Bithynia during the seventh century by the Byzantines. In the early part of the Vita written by his contemporary and associate, Sabas, occurs an interview between Ioannicius and the emperor Constantine VI. The occasion is a remarkable feat of arms which Ioannicius accomplished in a severe battle with the Bulgarians.

Ὅθεν δὴ τότε θαυμάσας ὁ βασιλεὺς τὸ ἀνδρεῖον τοῦ στρατιώτου · ὦ παῖ καλέ, φησί, ποιας χώρας καὶ στρατίας εἶ σύ, καὶ τί σου ὑπάρχει, λέγει, τὸ ὄνομα ; Ὁ δὲ εἰρηκὼς ὡς χώρας μέν ἐστι Βιθυνῶν ἐπαρχίας, κώμης δὲ τῶν Μαρυκάτου καὶ γἐνους τῶν Βοϊλάδων, τήν τε κλῆσιν πέλει Ἰωαννίκιος, καὶ τὴν στρατείαν ἐξσκουβίτωρ (1).

The family name, given here in the plural, Βοϊλάδων (Βοϊλάς in the singular), is the main reason for suggesting that perhaps St. Ioannicius might have been a descendent of the Bithynian ‛Slavs’. The name is a Bulgarian word used to denote a noble or high dignitary. It appears with this meaning in the Orhon inscriptions of Mongolia and also in the early Bulgarian inscriptions in the Balkans in the ninth century (1).

(1) Vita Ioannicii, Acta Sanctorum Novembris II (Bruxellis, 1894), pp. 337-38. Summaries of the life are also to be found in P. Van den Gheyn, Un moine grec au neuvième siècle, S. Joannice Le Grand, in Études religieuses, philosophiques, historiques et littéraires, L (1890), 407-34. C. Loparev, Vizantijskija žitija svjatyh VII-IX vĕkov, in Vizant. Vrem. 9 XVIII (1911), 72-92.

The word is used by Theophanes and Constantine Porphyrogenitus when they speak of certain Bulgarian nobles. Thus Theophanes speaks of the βοϊλάδων (nobles) who accompanied their king to an audience with Constantine V in 748 (2). The family name Boilas, which became prominent in Byzantium, is most probably related to this Bulgarian word signifying a high dignitary or noble, and which seems even to have been used as a proper name. Ioannicius is the earliest person to appear bearing this name in the Byzantine sources (3).

The saint came from the village of Marykatos in Bithynia (Βιθννῶν ἐπαρχίας) located on the north shore of Lake Apollonias near the town of Miletopolis (4). In 773, at the age of nineteen, he was enrolled in the eighteenth bandon of the imperial excubitores and remained in the army until some time around 795, when he sought refuge in the monastic life of Mt. Olympus (1).

(1) This fact is noted by the editor of the Vita Io., p. 339 ; « Genus Boiladum apud Bulgaros désignât duces et optimates ». And he further comments ; « At quomodo S. Ioannicio, humili loco nato, haec appellatio conveniat non liquet. Forsan familiam quandam designare voluerit Sabas ». On this word see

· G. Moravcsik, Byzantinoturcica, II2 (1958), 93-4 ;
· W. Radloff, Die alttürkischen Inschriften der Mongolei (St. Petersburg, 1894), p. 140 ;
· F. Miklosich, Lexicon Palaeoslovenico-Graeco-Latinum (Vienna, 1862), 50 ;
· W. Thomsen, Alttürkische Inschriften aus der Mongolei in Zeitschrift der deutschen Morgenländischen Gesellschaft, LXXVIII (1924), 171.

See also the long book review of Papademetriou, in Vizant. Vrem., V (1898), 717, who noted its non-Greek origin. [Voir aussi Beševliev-Grégoire, Les inscriptions protobulgares, dans Byzantion, XXVIII (1958), pp. 307 sq. N.d.l.R.].

(2) Theophanes, Chronographia, ed. C. de Boor, I (Leipzig, 1883), 436, 447. Constantine Porphyrogenitus, De Ceremoniis Aulae Byzantinae, ed. J. Reiske and I. Bekker (Bonn, 1829), 681, mentions the six great βολιάδες at the Bulgarian court, and the ἔσω and ἔξω βολιάδες below them. In De Administrando Imperio, ed. G. Moravcsik (Budapest, 1949), p. 154, he mentions the twelve great βοϊλάδων. There are various spellings of the name ; Βόϊλας, Βοΐλας, Βόηλας ; Moravcsik, Byzantinoturcica, II2, 94.

(3) For later members of the Boilas family, or at least bearers of this name, see S. Vryonis, The Will of a Provincial Magnate, Eustathius Boilas (1059), in Dumbarton Oaks Papers, XI (1957), 273.

(4) Vita Io., p. 335. See the map in W. Ramsay, The Historical Geography of Asia Minor (London, 1890), opposite p. 178.

As is well known, Justinian II, after his campaign of 688/9 in the Balkans, transplanted Bulgars from the Balkans into Asia Minor. They were transported via the town of Abydos and then settled in the Opsikion theme as soldiers (2).

The information furnished by the Vita, in combination with what little we know about the settlement of ‛Slavs’ in Bithynia, would suggest that St. Ioannicius was a descendent of the Bulgars settled as soldiers in the Opsikion theme by the Byzantines during the seventh century, possibly by Justinian shortly after 688/9. His family name, Boilas, is Bulgarian. His village, Marykatos, located in Bithynia near Lake Apollonias, was in the general area of Slav settlement. As a matter of fact it was directly in the line of march for the Bulgars brought over by Justinian II through Abydos. And his profession, that of soldier for twenty-four years, is consonant with the fact that the emperor intended to use these Bulgars in the armies.

If we can accept the above conclusion, that St. Ioannicius was a descendent of the Bulgars brought into Asia Minor in the seventh century, then we have an interesting example of a ‛Slav’ who had been Byzantinized. His parents were already Christians, as their names, Anastaso and Myritzikos (diminutive of myrh), testify, and Ioannicius became the very picture of the pious Byzantine monk (3).
 

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