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"Elohim" is found 2602 times in the Hebrew Bible (Tanakh, Old Testament).
The "–im" ending denotes a P-L-U-R-A-L masculine noun. Most of the time, however, when the noun is used for the true God it has singular masculine verbs. This is contrary to rules of Hebrew grammar.
When used of the true God, "Elohim" denotes what is called by linguists a Plural of majesty, honor, or fullness. That is, he is GOD in the fullest sense of the word. He is "GOD of gods" or literally, "ELOHIM of elohim" (Deut 10:17; Ps 136:2).
The oldest Semitic word meaning "God" is El.
Elah is the Aramaic word for "God" used in the Aramaic portions of Daniel and Ezra and one verse in Jeremiah (10:11). Its plural form Elahin is used at least once for the true God (Dan 5:23).
The first thing to note is that the phenomenon of Pluralizing certain nouns is common in the Bible. Thus, the Plural Elohim should be interpreted in light of these language patterns.
Bible usage suggests the plural form of Elohim indicates Honor and Respect. It's like saying, "God of gods.
Who Are Elohim in the Bible?
• the true God—Gen 1:1; Isa 2:3; Ps 50:1
• false or foreign gods and goddesses—Exod 20:3; 32:1
• angels (supernatural spirits)—Ps 8:6; 97:7; 138:1
• Samuel's afterlife "shade" or hologram—1 Sam 28:13
• Moses (as God's agent rep)—Exod 4:16; 7:1
• the shoftim (judges-governors)—Exod 21:7; 22:8 [Eng v. 8], 27 [Eng v. 28]
• the Messianic king—Ps 45:7
"There is One God, the Father . . . and one Lord, Yeshua Messiah" (1 Cor 8:6). "There is one God, and one mediator also between God and men, the man Messiah Yeshua" (1 Tim 2:5). The "God of Abraham, Isaac, and Jacob" or "God of our fathers" is the Father of Yeshua they have in mind (Acts 3:13; 5:30).
Verujem Glasnik, da ce ti ovo biti dobra poduka za buducnost.
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"Bog" se nalazi 2602 puta u hebrejskoj Bibliji (Tanakh, starozavjetnog).
U "-im" završetak označava plural muški imenicu. Većinu vremena, međutim, kada je imenica se koristi za pravoga Boga ima singularne muške glagola. To je u suprotnosti s pravilima hebrejske gramatike.
Kada se koristi od pravoga Boga, "Bog" označava ono što se zove lingvisti pluralnom Veličanstva, časti ili punini. To jest, on je Bog u punom smislu te riječi. On je "Bog nad bogovima" ili doslovno, "Bog od Boga" (Pnz 10:17; Psalam 136: 2).
Najstariji semitski riječ koja znači "Bog" je El.
Ela je arapske riječi za "Boga" koji se koristi u aramejskom dijelovima Daniela i Ezra i jedan stih u Jeremiji (10:11). Njegov oblik množine Elahin koristi barem jednom u pravoga Boga (Dan 05:23).
Prva stvar na umu je da je fenomen pluralizma određene imenice je uobičajeno u Bibliji. Dakle, množina Bog treba tumačiti u svjetlu tih jezika uzoraka.
Biblija uporaba sugerira oblik množine Bog ukazuje čast i poštovanje. To je kao da kažete: "Bog nad bogovima.
Tko su Bog u Bibliji?
• Bog istiniti-Gen 1: 1; Izaija 2: 3; Ps 50: 1
• lažni ili strani bogovi i božice-Izl 20: 3; 32: 1
• Anđeli (nadnaravne duhovi) -Ps 8: 6; 97: 7; 138: 1
• Samuelova zagrobni život "nijansu" ili hologram-1 Sam 28:13
• Mojsije (kao Božje sredstvo za rep) -Exod 04:16; 7: 1
• shoftim (suci-namjesnici) -Exod 21: 7; 22: 8. [Eng protiv 8], 27 [. Eng v 28]
• mesijanska king Psalam 45: 7
"Postoji jedan Bog, Otac i jedan Gospodin, Ješua Mesija..." (1 Kor 8: 6). "Jedan je Bog, jedan je i posrednik između Boga i ljudi, i čovjek Mesije Ješue" (1 Tim 2: 5). U "Bog Abrahama, Izaka i Jakova" ili "Bog otaca naših" Otac Ješue oni imaju na umu (Dj 3:13; 5:30).