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Piramide nisu pravljene ljudskom rukom. Kad sagledate realno, covek u to vreme nije mogao to da napravi.
Piramide su napravljene od strane vanzemaljskih bica.
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Josif je napravio prve piramide!!!
- Začetnik teme Istinski hrišćanin
- Datum pokretanja
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Дечко, о Александру се зна колико тачно колико је војника водио, у цифру! Савременици који су писали о њему су Калистен, Птоломеј, Неарх, Аристобул.
In Alexander's company was a professional historian named Callisthenes of Olynthus (c.370-327), who had already published a Greek history of the years 387-356. The two men may have met as members of the circle around the Macedonian philosopher Aristotle of Stagira, who was an uncle of the historian and the teacher of the future king. During the campaign, Callisthenes' main duty was to write the Deeds of Alexander, but he was also sent on scientific missions. When Alexander was in Egypt, he sent his historian to Nubia, where he discovered the cause of the Nile flood; and in Babylon, Callisthenes supervised the translation of the Astronomical diaries, which were used by Callipus of Cyzicus to reform the Greek calendars. http://www.livius.org/aj-al/alexander/alexander_z1b.html
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Mojsije nije bio PRVI Izraelac ...Jakov je prvi kad mu je Bog rekao da se nece vise zvati tako nego Izrailj 
ako si citao uopste u Bibliji o tome 
ako si citao uopste u Bibliji o tome
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Josif je ziveo skoro 1.000 godina posle gradnje piramida kod Gize.
A obzirom ko je gradio piramide, tesko da bi on to cinio.
U tom periodu Izraelci nisu bili robovi, vec su vladali Egiptom.
To je vreme invazije Hiksa.
A Hiksi su narod koji se naziva i Hebreji, Habiru.
Bilo ih je, jer ta rec znaci - IZ naroda RA ELovi sledbenici.
A Jakov je bio - Izrael.
a EL je jedan od svetog trojstva.
Enlil = Jovan
Ima istorijskih spisa o Isusu, ali su uklonjeni, jer Crkvi nije odgovarao istorijski Isus.
Piramide nisu pravljene ljudskom rukom. Kad sagledate realno, covek u to vreme nije mogao to da napravi.
Piramide su napravljene od strane vanzemaljskih bica.
A da li su vanzemaljci imali ruke?
Naravno da nisu pravljene bukvalno rukama, ali je jedan deo uradjen betoniranjem - manji kameni blokovi (ako govorimo o piramidama na platou Giza).
One velike kamene blokove su morali podici dizalicama.
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Достга натегнуто.
Евентуално можеш рећи да су Хибиру или Хикси преци Јевреја.
Иначе, у Постању пише да је Мојсије водио "разнолико мноштво", што говори нешто о етногенези. Узгред, савремене теорије би ту дале начелно за право - етније настају од различитих људи који прихватају обичаје или бар име аристократије, с друге стране и аристократија се претапа са мноштвом.
Дакле, Хибиру би били преци Јевреја колико и сарматски Сербои преци Срба (грубо речено). Одатле је име народа, можда неки обичаји и институције и један мали генетских предака. Узгред, данашњи Јевреји су тек мањим делом потомци племена Палестине, блискоисточног гена нема код њих више него 40%. Реч је углавном о потмоцима људи преобраћених на јудаизам.
Још да додам да у старијим енциклопедијама историје, рецимо Ларус, нема помена Јевреја пре више од 3000 година, нема повезивања са Хиксима и не помињу се Хибиру.
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Decko,njihova originalna djela su izgubljena,a rekonstruisana su na osnovu djela kasnijih istoricara-Arijana i Plutarha. Dakle,ova dvojica su oni koji su napisali najranije biografije Aleksandra Makedonskog,a koje su sacuvane. I to su ih napisali vise od 400 godina nakon Aleksandrove smrti,a moderni istoricari ih ipak smatraju pouzdanim.Prema tome, bez obzira da li su Jevanđelja napisana 60 godina ili 30 godina posle Isusovog života, količina vremena je srazmerno zanemarljiva. To je gotovo bespredmetno.
Poslednja izmena:
adeptus
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To što neko nešto smatra pouzdanim ne znači da i jeste tako... Ostaje na nivou "verujem", a vera sama po sebi ne dozvoljava dokazivanje, kao tvorevina autoriteta koji se brani istom zabranom...
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"Вера је, пак, тврдо чекање оног чему се надамо, и доказивање оног што не видимo".
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I ne zaboravimo da su neke poslanice pisane mnogo prije jevandjelja.
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А јел постоји барем реконструкција записа Понтија Пилата или било ког римског или хеленизованог савременика Исуса Христа где се каже "убијен је самозвани месија". А било је доста заинтересованих да реконструишу.
Ја нисам чуо за било који римски избор који говори о Исусу Христу пре 60-те године.
adeptus
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Ne oslanjam se ja na konvencionalnu istoriju.
Hebreji, Habiru, Ebreji, Jevreji, Hiksi, su bela rasa koja je nekada zivela na Bliskom istoku i severnom (Donjem) Egiptu.(Rasi)
Oni su bili sledbenici Jovana (Enlila, Ila, Seta).
Egipcani su bili sledbenici Ozirisa, Enkija, Ee iliti latinski - Lucifara.
Oni su bili u sukobu.
Posle Potopa (oko 2100. pne) prvi koji je uspostavio svetsko carstvo bio je Nimrod.
To je istorijski Nebhepetre Mentuhotep II iliti Sargon Veliki.
On je bio ....Ajd' da kazem ....Egipcanin.
On je uspostavio vladavinu ....recimo, Egipcana (pravilnije bi bilo - Lucifarijanaca).
Njega, odnosno njegovu vladavinu, je prekinuo Biblijski Abram, koji je ponovo ovladao Egiptom.
Tada su Rasi (bela rasa) ponovo postali vladari.
To je period invazije Hiksa, Habiru plemena, Ebreja.
Njih potiskuje iz Egipta vladar Krita - Minos, Menes, Mane,......recimo,...sledbenik Lucifara, te tako opet oni ovladavaju Egiptom.
To je invazija Naroda s mora, koji su saveznici Egipcana.
itd.
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Ticijus,Josif Flavije,vavilonski Talmud...
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Pilate in Jewish literature
In chronicling the history of the Roman administrators in Judaea, ancient Jewish writers Philo and Josephus describe some of the other events and incidents that took place during Pilate's tenure. Both report that Pilate repeatedly caused near-insurrections among the Jews because of his insensitivity to Jewish customs.
Josephus notes that while Pilate's predecessors had respected Jewish customs by removing all images and effigies on their standards when entering Jerusalem, Pilate allowed his soldiers to bring them into the city at night. When the citizens of Jerusalem discovered these the following day, they appealed to Pilate to remove the ensigns of Caesar from the city. After five days of deliberation, Pilate had his soldiers surround the demonstrators, threatening them with death, which they were willing to accept rather than submit to desecration of Mosaic law. Pilate finally removed the images. The incident proved to be an early example of effective resistance to tyranny by aggressive, nonviolent means.[23][24]
Philo describes a later, similar incident in which Pilate was chastened by Emperor Tiberius after antagonizing the Jews by setting up gold-coated shields in Herod's palace in Jerusalem. The shields were ostensibly to honor Tiberius, and this time did not contain engraved images. Philo writes that the shields were set up "not so much to honour Tiberius as to annoy the multitude." The Jews protested the installation of the shields at first to Pilate, and then, when he declined to remove them, by writing to Tiberius. Philo reports that upon reading the letters, Tiberius "wrote to Pilate with a host of reproaches and rebukes for his audacious violation of precedent and bade him at once take down the shields and have them transferred from the capital to Caesarea."[25]
Josephus recounts another incident in which Pilate spent money from the Temple to build an aqueduct. When Jews again protested his actions, Pilate had soldiers hidden in the crowd of Jews while addressing them. After giving the signal, Pilate's soldiers randomly attacked, beat, and killed scores of Jews to silence their petitions.[26]
In describing his personality, Philo writes that Pilate had "vindictiveness and furious temper," and was "naturally inflexible, a blend of self-will and relentlessness." He writes that Pilate feared a delegation that the Jews might send to Tiberius protesting the gold-coated shields, because "if they actually sent an embassy they would also expose the rest of his conduct as governor by stating in full the briberies, the insults, the robberies, the outrages and wanton injuries, the executions without trial constantly repeated, the ceaseless and supremely grievous cruelty."[25]
Pilate's term as prefect of Judaea ended after an incident recounted by Josephus. A large group of Samaritans had been persuaded by an unnamed man to go to Mount Gerizim in order to see sacred artifacts allegedly buried by Moses. But at a village named Tirathana, before the crowd could ascend the mountain, Pilate sent in "a detachment of cavalry and heavy-armed infantry, who in an encounter with the firstcomers in the village slew some in a pitched battle and put the others to flight. Many prisoners were taken, of whom Pilate put to death the principal leaders and those who were most influential."[27] The Samaritans then complained to Vitellius, Roman governor of Syria, who sent Pilate to Rome to explain his actions regarding this incident to Tiberius. However, by the time Pilate got to Rome, Tiberius had died.
http://en.wikipedia.org/wiki/Pontius_Pilate#Pilate_in_Jewish_literature
Edit -> Find > "Jesus"
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In chronicling the history of the Roman administrators in Judaea, ancient Jewish writers Philo and Josephus describe some of the other events and incidents that took place during Pilate's tenure. Both report that Pilate repeatedly caused near-insurrections among the Jews because of his insensitivity to Jewish customs.
Josephus notes that while Pilate's predecessors had respected Jewish customs by removing all images and effigies on their standards when entering Jerusalem, Pilate allowed his soldiers to bring them into the city at night. When the citizens of Jerusalem discovered these the following day, they appealed to Pilate to remove the ensigns of Caesar from the city. After five days of deliberation, Pilate had his soldiers surround the demonstrators, threatening them with death, which they were willing to accept rather than submit to desecration of Mosaic law. Pilate finally removed the images. The incident proved to be an early example of effective resistance to tyranny by aggressive, nonviolent means.[23][24]
Philo describes a later, similar incident in which Pilate was chastened by Emperor Tiberius after antagonizing the Jews by setting up gold-coated shields in Herod's palace in Jerusalem. The shields were ostensibly to honor Tiberius, and this time did not contain engraved images. Philo writes that the shields were set up "not so much to honour Tiberius as to annoy the multitude." The Jews protested the installation of the shields at first to Pilate, and then, when he declined to remove them, by writing to Tiberius. Philo reports that upon reading the letters, Tiberius "wrote to Pilate with a host of reproaches and rebukes for his audacious violation of precedent and bade him at once take down the shields and have them transferred from the capital to Caesarea."[25]
Josephus recounts another incident in which Pilate spent money from the Temple to build an aqueduct. When Jews again protested his actions, Pilate had soldiers hidden in the crowd of Jews while addressing them. After giving the signal, Pilate's soldiers randomly attacked, beat, and killed scores of Jews to silence their petitions.[26]
In describing his personality, Philo writes that Pilate had "vindictiveness and furious temper," and was "naturally inflexible, a blend of self-will and relentlessness." He writes that Pilate feared a delegation that the Jews might send to Tiberius protesting the gold-coated shields, because "if they actually sent an embassy they would also expose the rest of his conduct as governor by stating in full the briberies, the insults, the robberies, the outrages and wanton injuries, the executions without trial constantly repeated, the ceaseless and supremely grievous cruelty."[25]
Pilate's term as prefect of Judaea ended after an incident recounted by Josephus. A large group of Samaritans had been persuaded by an unnamed man to go to Mount Gerizim in order to see sacred artifacts allegedly buried by Moses. But at a village named Tirathana, before the crowd could ascend the mountain, Pilate sent in "a detachment of cavalry and heavy-armed infantry, who in an encounter with the firstcomers in the village slew some in a pitched battle and put the others to flight. Many prisoners were taken, of whom Pilate put to death the principal leaders and those who were most influential."[27] The Samaritans then complained to Vitellius, Roman governor of Syria, who sent Pilate to Rome to explain his actions regarding this incident to Tiberius. However, by the time Pilate got to Rome, Tiberius had died.
http://en.wikipedia.org/wiki/Pontius_Pilate#Pilate_in_Jewish_literature
Edit -> Find > "Jesus"
duplo golo
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Све много после те године, када су галилејци постали политичка реалност, а не сам први Гелилејац
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Све много после те године, када су галилејци постали политичка реалност, а не сам први Гелилејац
Rekao sam ti da je bespedmetno koliko godina je nakon toga napisano.
Хоћеш рећи да постоје друга, исправнија Јеванђеља.
Сад ће се неко обрадовати
Ne.
Mislio sam na zapise nezavisnih istoricara.
Oni su uklonjeni.
Jevandjelja koja nisu usla u Novi Zavet bi samo dala doprinos istorizaciji Isusa (jer se o njemu u njima i pise), ali bi dala i neke nezgodne informacije o samom Isusu.
Zato su izbegnuta.
Kao primer, neka ti posluzi prica o Karpokratovcima.
Oni su protumacili pricu o mladicu koji je pobegao pri intervenciji Rimskih vojnika (hapsenju Isusa) sa samo nekim platnom oko tela koje je odbacio pri bekstvu, kao dokaz da je Isus bio homoseksualac.
Istina je da se tu radilo o ritualu uvodjenja u okultno drustvo.
Takav slican ritual imaju i danasnji Masoni.
Medjutim, kako Crkva da koristi to kao dokaz i kaze da je Isus bio - Mason?
I da je predvodio neko ezoterijsko drustvo (protiv kojih je Crkva oduvek)?
Izabrali su da se neubedljivo brane recima - "nije to tacno"... i nista vise.
Dakle, biranje manje stete.
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Причај ти шта хоћеш.
Записе независних савременика немаш.
Нема ни сазнања да су такви записи постојали, па да су уништени.
