Историја модерне Грчке

Сурадња само до Вардара, не преко. Сандански не сме у Чаир.

Ја не смем у Чаир?

Па сада је Турска чаршија постала опет Македонска,имају тамо и вече на стара музика и све остало..Граде се нове зграде које су наше..
Ако овако се настави Скопје се нече препознати за 10 година.

Иначе углавном не праве проблеме Албанци кои су ту више од 50 година него ови дошљаци са Косова после 1999.

То је такви диво племе да се не може описати.
 
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Лепо пише да разне локалне оружане банде су дошли под власт на владу у Атини који су почели да верују да су потомци на античких Хелена. Пише и да се не ради зо зрелој држави со својој националној култури и идентитет.
 
Парнасус“ од месец фебруари 1916 година изразува дубоку загриженост јер велики део од “грчке“
војске измеџу комуникација користе - албански јазик, за којег кажу да је - “много жалосна навика“


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Парнасус“ од месец фебруари 1916 година изразува дубоку загриженост јер велики део од “грчке“
војске измеџу комуникација користе - албански јазик, за којег кажу да је - “много жалосна навика“


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he-he , posle nama kazete sa Kavkaza :hahaha:
Ko ce da vas razume , cas ovako , cas onako :)

Inace si prepustio dosta toga u knjizi ''THAT GREEK STILL BE FREE'' :mrgreen:

A ovde cu ti pomoci :mrgreen:

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stclair348-1.jpg


Лепо пише да разне локалне оружане банде су дошли под власт на владу у Атини који су почели да верују да су потомци на античких Хелена. Пише и да се не ради зо зрелој држави со својој националној култури и идентитет.

Da ti pomazhem jos malo jer vidim da si preskacio dosta toga :mrgreen:

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Hvala na ruzmevanje :super:
 
A vi , od dakle ?



Uozbilji se jednom Istocni .

The Byzantine sources indicate that the Christianized Arab tribe Banu Ghassan led by Jabal bin al-Ayhan called Arna'ut, fled from Syria during Muslim al- futuhat and received from the emperor Constantine II a fief in Macedonia.

http://en.wikipedia.org/wiki/File:Map_of_Arabia_600_AD.svg

Jabalah ibn-al-Aiham ordeal with Islam

There are different opinions why Jabalah and his followers didn't convert to Islam. All the opinions go along the general idea that the Ghassanids were not interested yet in giving up their status as the lords and nobility of Syria below the famous story of Jabalah return to the Byzantine's land.

Jabalah ibn-al-Aiham sided with the Ansar (Azdi Muslims from Medina) saying, "You are our brethren and the sons of our fathers" and professed Islam. After the arrival of 'Umar ibn-al-Khattab in Syria, year 17 (636AD), Jabalah had a dispute with one of the Muzainah (Non Arab Caste) and knocked out his eye. 'Umar ordered that he be punished, upon which Jabalah said, "Is his eye like mine? Never, by Allah, shall I abide in a town where I am under authority." He then apostatized and went to the land of the Greeks (the Byzantines). This Jabalah was the king of Ghassan and the successor of al-Harith ibn-abi-Shimr
 
Poslednja izmena:
Ми смо одувек овде....а Источни машташ много са тим мапама.

Ja nemam protiv da ste vi oduvek ovde , samo zato treba dokumenata kao od mene sta trazis :mrgreen:
Ovake na primer :

George Acropolites:
An Albanian Uprising
Historian George Acropolites (1217-1282) was the tutor of Emperor Theodore II Lascaris (r. 1254-1258) and later became rector of the university in Constantinople. His 'Chronicle' of the Nicaean Empire, based to a good degree on first-hand information and personal observations, covers the years 1203-1261.
Cito:
When the two promised to carry out our decisions, I left them and hastened to Ohrid with my retinue to find out whether I would be able to put the situation in Albania back in order. I resolved to send the imperial sewer, Isaac Nestongus, to Albania and gave the usual orders for him to assume the supreme command. I was well aware of the fact that I could make such decisions without the slightest danger, i.e. that I could replace any of the regional tax and government officials, military commanders or local authorities at whim. I then decided to set off for Albania myself to bring the situation in that country back under control and to find out what the sewer had actually accomplished. On my departure from Albania, I took the sewer and all the forces with me because the Albanian people had acted in advance and had already carried through with their uprising. They had all defected to the turncoat Despot Michael. Since I could see for myself that everything was in turmoil, I left Dibra, where I had spent more days than necessary and where the enemy had encircled us, and took Ohrid by storm with several members of my retinue. In Ohrid I left the sewer to guard the castle and, marching through Prespa and a place called Siderokastron, reached Prilep. There I had the impression of having arrived in a safe haven.
 

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