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Preporučujem vam da čuvate minute, a sati će se sami čuvati.
John Golsworthy
John Golsworthy
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sramota je da je rad jedina stvar koju čovek može da čini 8 sati svakog dana.
ne može da jede osam sati. ne može da pije 8 sati. ne može da vodi ljubav osam sati.
jedina stvar koju može da radi osam sati dnevno jeste - da radi.. (v.fokner)
Coleridge -
To most men experience is like the stern lights of a ship, which illuminate only the track it has passed
Lord Byron -
For truth is always strange; stranger than fiction.
I have a great mind to believe in Christianity for the mere pleasure of fancying I may be damned
I have a notion that gamblers are as happy as most people, being always excited; women, wine, fame, the table, even ambition, sate now and then, but every turn of the card and cast of the dice keeps the gambler alive - besides one can game ten times longer than one can do any thing else.
I have had, and may have still, a thousand friends, as they are called, in life, who are like one's partners in the waltz of this world -not much remembered when the ball is over.
I know that two and two make four - and should be glad to prove it too if I could - though I must say if by any sort of process I could convert 2 and 2 into five it would give me much greater pleasure.
If I don't write to empty my mind, I go mad.
Man is born passionate of body, but with an innate though secret tendency to the love of Good in his main-spring of Mind. But God help us all! It is at present a sad jar of atoms.
Man's love is of man's life a part; it is a woman's whole existence. In her first passion, a woman loves her lover, in all the others all she loves is love
My time has been passed viciously and agreeably; at thirty-one so few years months days hours or minutes remain that Carpe Diem is not enough. I have been obliged to crop even the seconds-for who can trust to tomorrow?
Sorrow is knowledge, those that know the most must mourn the deepest, the tree of knowledge is not the tree of life
Arthur Rimbaud -
I believe in a long, prolonged, derangement of the senses in order to obtain the unknown.