Kratki uvod :
We find here, as everywhere else, the ordinary measures of "Serbization" — the closing of schools, disarmament, invitations to schoolmasters to become Servian officials, nomination of "Serbomanes," "Grecomanes," and vlachs, as village headmen, orders to the clergy of obedience to the Servian Archbishop, acts of violence against influential individuals, prohibition of transit, multiplication of requisitions, forged signatures to declarations and patriotic telegrams, the organization of special bands, military executions in the villages and so forth.[2]
— Report of the International Commission
Immediately after annexation of Vardar Macedonia to the Kingdom of Serbia, the Macedonian Slavs were faced with the policy of forced serbianisation.[3][4] Those who declare as the Bulgarians were, harassed or deported to Bulgaria.[5] Many high clergy of Bulgarian Orthodox Church were expelled: Cosmas of Debar (Bishop), Axentius of Bitola (Archbishop), Neophytus of Skopje, Meletius of Veles, Boris of Ohrid and others.[6] The population of Macedonia was forced to declare as Serbs. Those who refused were beaten and tortured.[7] prominent people and teachers from Skopje who refused to declare as Serbs were deported to Bulgaria.[6] International Commission concluded that the Serbian state started in Macedonia wide sociological experiment of "assimilation through terror."[6]
During the Kingdom of Serbs, Croats and Slovenes, the government of the Kingdom pursued a linguistic Serbisation policy towards population of the Macedonia,[8] then called "Southern Serbia" (unofficially) or "Vardar Banovina" (officially). The dialects spoken in this region were referred to as dialects of Serbo-Croatian.[9] Either way, those southern dialects were suppressed with regards education, military and other national activities, and their usage was punishable.[10] The Serbianisation of the Bulgarian language and population in Republic of Macedonia increased after WWII. Persons declaring their Bulgarian identity were imprisoned or went into exile, and in this way Vardar Macedonia was effectively de-Bulgarised.[11]
The Albanian population of Macedonia was also subjected to policies of Serbianisation, especially from 1912 until the establishment of the Socialist Republic of Macedonia, when the Slavic Macedonian language became prominent and was imposed upon the Albanian population.
https://en.wikipedia.org/wiki/Serbianisation
Krvava Koleda:
The Bloody Christmas (Bulgarian: Кървава Коледа, Karvava Koleda) or the Bloody Bozhik (Кървав Божик, Karvav Bozhik) was a campaign in which several hundreds of people with Bulgarian self-identification were killed as collaborators by the Yugoslav communist authorities in the Yugoslav Republic of Macedonia between January 7–9, 1945.[1] Thousands of others who retained their pro-Bulgarian sympathies suffered severe repression as a result.[2]
After the end of the Second World War, manifested Bulgarians in the so-called "new lands" in Vardar Macedonia, briefly annexed to Bulgaria during the war, were persecuted with the heavy charges of "great-Bulgarian chauvinism". This chapter of the Macedonia's history was a taboo subject for conversation until the late 1980s, and as a result, decades of official silence created a reaction in the form of numerous data manipulations for nationalist, communist propaganda purposes.[3] The Macedonian national consciousness was only in germination until 1945, but at the end of the WWII it was ripe for development and a political decision to do it was taken.[4] To wipe out the bulgarophile sentiments of parts of the local population, the Yugoslav Communists started a remarcable process of nation-building.[5] This events are belittled even today in the Republic of Macedonia and their victims are counted at only 200 people, but Ethnic Macedonians.[6]
From the start of the new SR Macedonia, accusations surfaced that new authorities were involved in retribution against people who did not support the formation of the new Ethnic Macedonian identity.[7] The numbers of dead "traitors" and "collaborators" due to organized killings of Bulgarians during the Bloody Christmas and afterwards, however is unclear, but some sources put the number of the victims to 1,200.[8] The idea was to weaken the Bulgarian intelligentsia in Macedonia, to eradicate the Bulgarian self-consciousness of parts of the population and to speed-up the process of Macedonisation.[9] During the terror of January 1945, on the road between the lake Ohrid and lake Prespa, on the hills of the Galichica Mountain near the village of Teševo and other villages, more Bulgarians were executed.[10] Most of the bodies were disposed of in the Prespa lake. Nearly all inhabited places in Vardar Macedonia provided victims for the campaign.[11] In several cities in Vardar Macedonia which were set up people's courts, issuing death sentences over citizens charged of "great-Bulgarian chauvinism". Only in Skopje in 1945, 18 trials were held with 226 defendants, 22 of whom were sentenced to death. In Stip in the same period seven Bulgarians were sentenced to death, in Prilep - ten, in Veles - ten, in Bitola - nine etc. According to Bulgarian sources only in the period 1945-1947 over 4,700 Bulgarians were massacred or gone missing.[12] As a result of the purge, thousands were deported, displaced, persecuted or sent to concentration camps of the Former Yugoslavia
https://en.wikipedia.org/wiki/Bloody_Christmas_[/SPOILER](1945)
Da li se išta slično događalo sa govornicima Torlačkog odnosno da li je bilo ubojstava intelektualaca, zatvaranja ili protjerivanja akademika i običnog puka, pokušaja Srbijanizacije i sl?
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