O praslikama izgradnje Jezekilj 40-48 hrama:
Hiram je davao drva Davidu ali ne za dom Gospodnji nego za dom Davidov. U 6. glavi 1.Car. se kaže „A kad zidahu dom, zidahu od kamena, koji dovožahu sasvijem prigotovljen, te se ni čekić ni sjekira niti kako oruđe gvozdeno ne ču u domu kad se zidaše.“ (s. 7). A u prethodnoj 5. glavi u kojoj je opisan dogovor između Solomona i Hirama da mu šalje kedrove se kaže i ovo „I zapovjedi car da snose veliko kamenje, skupoceno kamenje za temelj domu, tesano kamenje. I tesahu poslenici Solomunovi i poslenici Hiramovi i Givleji, i pripravljahu drvo i kamenje da se zida dom“ (s. 17-18).
Dakle, da bi se ostvarilo ono iz 1.Car.6:7, prvo je svo to kamenje moralo da se doveze i prethodno pripremi, odnosno, oteše. Sve to je trajalo tokom prvih 7 godina.
U gvozdeno oruđe koje se nije čulo prilikom zidanja u 6. glavi spada i testera, što znači da je u 5. glavi, odnosno, tokom prvih 7 godina obrađivano i drvo za dom Gospodnji a ne samo kamen. Sav taj posao opisan u 5. glavi jeste nesumnjivo posao koji pripada izgradnji doma Gospodnjeg – dovlačenje i obrada materijala (kamenja i drveta), koji je onda tokom drugih 7 godina spojan i zidan u hram. Jedno od drugog se ne može odvojiti.
Dakle, zidanje doma Gospodnjeg je trajalo 14 godina, počevši od zacarenja Solomonovog i prepiske sa Hiramom koja se dogodila iste godine. Posle završetka doma Gospodnjeg, 15. godine, usledila je jedna godina izgradnje sudova za dom Gospodnji, njihovo unošenje kao i posvećenje Doma. Sve to se opisuje u 1Car. 7:13-51; 8. Te iste godine je započeta i izgradnja doma Solomonovog koja je trajala 13 godina (1Car. 7:1-12; 9:10).
Mislim da u Knjizi pravednoga postoji tipološka praslika koja to oslikava:
Pravednoga 82:28-37
And Moses came to the children of Israel and spoke to them all the words of the Lord, and he taught them laws, statutes and judgments which the Lord had taught him.
And Moses told the children of Israel the word of the Lord, that a sanctuary should be made for him, to dwell amongst the children of Israel.
And the people rejoiced greatly at all the good which the Lord had spoken to them, through Moses, and they said, We will do all that the Lord has spoken to thee.
And the people rose up like one man and they made generous offerings to the sanctuary of the Lord, and each man brought the offering of the Lord for the work of the sanctuary, and for all its service.
And all the children of Israel brought each man of all that was found in his possession for the work of the sanctuary of the Lord, gold, silver and brass, and every thing that was serviceable for the sanctuary.
And all the wise men who were practiced in work came and made the sanctuary of the Lord, according to all that the Lord had commanded, every man in the work in which he had been practiced; and all the wise men in heart made the sanctuary, and its furniture and all the vessels for the holy service, as the Lord had commanded Moses.
And the work of the sanctuary of the tabernacle was completed at the end of five months, and the children of Israel did all that the Lord had commanded Moses.
And they brought the sanctuary and all its furniture to Moses; like unto the representation which the Lord had shown to Moses, so did the children of Israel.
And Moses saw the work, and behold they did it as the Lord had commanded him, so Moses blessed them.
Pravednoga 83:1-15
And in the twelfth month, in the twenty-third day of the month, Moses took Aaron and his sons, and he dressed them in their garments, and anointed them and did unto them as the Lord had commanded him, and Moses brought up all the offerings which the Lord had on that day commanded him.
Moses
afterward took Aaron and his sons and said to them,
For seven days shall you remain at the door of the tabernacle, for thus am I commanded.
And Aaron and his sons did all that the Lord had commanded them through Moses,
and they remained for seven days at the door of the tabernacle.
And on the eighth day, being the first day of the first month, in the second year from the Israelites' departure from Egypt, Moses erected the sanctuary, and Moses put up all the furniture of the tabernacle and all the furniture of the sanctuary, and he did all that the Lord had commanded him.
And Moses called to Aaron and his sons, and they brought the burnt offering and the sin offering for themselves and the children of Israel, as the Lord had commanded Moses.
On that day the two sons of Aaron, Nadab and Abihu, took strange fire and brought it before the Lord who had not commanded them, and a fire went forth from before the Lord, and consumed them, and they died before the Lord on that day.
Then on the day when Moses had completed to erect the sanctuary, the princes of the children of Israel began to bring their offerings before the Lord for the dedication of the altar.
And they brought up their offerings each prince for one day, a prince each day for twelve days.
And all the offerings which they brought, each man in his day, one silver charger weighing one hundred and thirty shekels, one silver bowl of seventy shekels after the shekel of the sanctuary, both of them full of fine flour, mingled with oil for a meat offering.
One spoon, weighing ten shekels of gold, full of incense.
One young bullock, one ram, one lamb of the first year for a burnt offering.
And one kid of the goats for a sin offering.
And for a sacrifice of peace offering, two oxen, five rams, five he-goats, five lambs of a year old.
Thus did the twelve princes of Israel day by day, each man in his day.
And it was after this, in the thirteenth day of the month, that Moses commanded the children of Israel to observe the Passover.
- Mojsije je treći put došao sa Sinaja 18. dana 7. meseca. Praznik senica je bio u toku, odnosno, to je bilo njegovo vreme ali ga Izrailj još uvek nije praznovao jer im zakon još nije bio objavljen. Ljudi su donosili stvari za skiniju tokom preostalih 5 dana Praznika senica, a izgradnja je počela 23. dana 7. meseca nakon završetka praznika i trajala je tačno 5 meseci – do 23. dana 12. meseca.
- Od 24.12. do 30.12, sedam dana, Aron i njegovi sinovi su sedeli na vratima skinije. (Isto Levitska 8:33)
- Zatim, osmog dana, koji ujedno jeste i prvi dan prvog meseca: 1. podignuta skinija , 2. unet sav nameštaj, 3. prineta žrtva svespaljenica Bogu. (Isto Izlazak 40:2,17. Levitska 9), i 4. dvanaest prinčeva Izrailjevih počeli da prinose svoj prinos.
- Zatim se kaže da su prinčevi Izrailjevi donosili prinos 12 dana počevši od 1. dana i da je 13. dana Mojsije zapovedio praznovanje Pashe.
Prvi deo, koji sam izdvojio iz Knjige pravednoga, praslikuje
prvih sedam godina izgradnje hrama Solomonovog (1Car. 5).
Drugi deo, praslikuje
drugih sedam godina izgradnje hrama (1Car. 6)
Treći deo, praslikuje pravljenje sudova za hram (1Car. 7:13-51) i njihovo unošenje (1Car.7:13- 8:9), prinošenje žrtve (1Car. 8:5,62), kao i započinjanje trinaestogodišnje izgradnje doma Solomonovog (1Car.7:1-12) – da je zaista reč o paraleli ukazuje i to što se u oba slučaja dogodilo i Bogojavljanje. U prvom slučaju Mojsije prvo objavljuje da se prinese žrtva „jer će vam se danas javiti Gospod“ (Levitska 9:4) što se i dogodilo kad je oganj sišao od Gospoda i spalio žrtvu paljenicu i salo (lsto 9:22-24). Dok se u drugom slučaju to dogodilo kad su sveštenici uneli kovčeg zaveta u svetinju nad svetinjama (1Car.8:6-12). Čak se u oba slučaja kaže da se to dogodilo prilikom „izlaska sveštenika“ (Lev. 9:23; 1Car.8:10)
Četvrti deo, praslikuje
trinaestogodišnju izgradnju doma Solomonovog (1Car. 7:1-12) – U oba slučaja se pominje broj trinaest. U prvom, proces izgradnje se završava 13. dana kada Mojsije daje zapovest da se prvi put praznuje neki praznik Božiji u novopodignutoj skiniji, dok se u drugom proces sveopšte izgradnje čitavog hramovnog kompleksa, u širem smislu, završava izgradnjom doma Solomonovog posle trinaest godina.
Zanimljivo je da je Solomon praznovao unošenje kovčega zaveta, prvi put u novoizgrađenom hramu, 14 dana i onda „osmog“, tj. 15., otpustio narod (1Car.8:65-66). Ovo je po meni jasna potvrda toga da je Hram upravo zidan isto tako 14 godina i da je 15. godine završen, odnosno pušten u rad.
Događaji iz vremena Mojsija, praslikuju događaje iz vremena Solomona, a oba zajedno praslikuju, odnosno otkrivaju događaje iz vremena Drugog dolaska Hristovog.