The Battle of Hastings
On October 5, Harold was back in London with his exhausted army. Common sense dictated that he stay there until the levies he had summoned arrived; but instead, to the puzzlement of commentators from the eleventh to the twentieth centuries, he pushed on by a forced march of fifty to sixty miles south, after only a few days' rest and without the much needed reinforcements. What was the reason for this crucial tactical blunder?150
David Howarth has argued convincingly that the reason was that Harold now, for the first time, heard (from an envoy of William's) that he and his followers had been excommunicated by the Pope and that William was fighting with the pope's blessing and under a papal banner, with a tooth of St. Peter encrusted in gold around his neck. "This meant that he was not merely defying William, he was defying the Pope. It was doubtful whether the Church, the army and the people would support him in that defiance: at best, they would be bewildered and half-hearted. Therefore, since a battle had to be fought, it must be fought at once, without a day's delay, before the news leaked out. After that, if the battle was won, would be time to debate the Pope's decision, explain that the trial had been a travesty, query it, appeal against it, or simply continue to defy it...
"... This had become a private matter of conscience. There was one higher appeal, to the judgment of God Himself, and Harold could only surrender himself to that judgment: 'May the Lord now decide between Harold and me' [William had said]. He had been challenged to meet for the final decision and he could not evade it; in order that God might declare His judgment, he was obliged to accept the challenge in person.
"He left London in the evening of 12 October. A few friends with him who knew what had happened and still believed in him: Gyrth and his brother Leofwine, his nephew Hakon whom he had rescued from Normandy, two canons from Waltham already nervous at the miracle they had seen, two aged and respected abbots who carried chain mail above their habits, and - perhaps at a distance - Edith Svanneshals, the mother of his sons. He led the army, who did not know, the remains of his house-carls and whatever men of the fyrd had already gathered in London. The northern earls had been expected with contingents, but they had not come and he could not wait. He rode across London Bridge again and this time down the Dover road to Rochester, and then by the minor Roman road that plunged south through the Andredeswald - the forest now yellow with autumn and the road already covered with fallen leaves. The men of Kent and Sussex were summoned to meet at an ancient apple tree that stood at the junction of the tracks outside the enclave of Hastings. Harold reached that meeting place late on Friday 13, ready to face his judgment; and even while the army was forming for battle, if one may further believe the Roman de Rou, the terrible rumour was starting to spread that the King was excommunicated and the same fate hung over any man who fought for him." 151
The only military advantage Harold might have gained from his tactics -that of surprise - was lost: William had been informed of his movements. Andso, as the Anglo-Saxon Chronicle says, it was William who, early on the morning of October 14, "came upon him unexpectedly before his army was set in order. Nevertheless the king fought against him most resolutely with those men who wished to stand by him, and there was great slaughter on both sides. King Harold was slain, and Leofwine, his brother, and Earl Gurth, his brother, and many good men. The French had possession of the place of slaughter, as God granted them because of the nation's sins..."152
Why did the chronicler say: "with those men who wished to stand by him"?
Because many did not wish to stay with him when they learned of the Pope]s anathema. And yet many others stayed, including several churchmen.
Why did they stay, knowing that they stood to lose, not only their bodies, but also, if the anathema was true - their eternal souls? Very few probably knew about the schism of 1054 between Rome and Constantinople or about the theological arguments - over the Filioque, over unleavened bread at the Liturgy, over the supposed universal jurisdiction of the Pope - that led to the schism of 1054. Still fewer, if any, could have come to the firm conclusion that Rome was wrong and Constantinople was right. That Harold had perjured himself in coming to the throne was generally accepted - and yet they stayed with him.
In following King Harold, the Englishmen who fought and died at Hastings were following their hearts rather than their heads. Their hearts told them that, whatever the sins of the king and the nation, he was still their king and this was still their nation. Surely God would not want them to desert these at the time of their greatest need, in a life-and-death struggle against a merciless foreign invader?
Perhaps they remembered the words of Archbishop Wulfstan of York: "By what means shall peace and comfort come to God's servants and God's poor, but through Christ and through a Christian king?"153 Almost certainly they were drawn by a grace-filled feeling of loyalty to the Lord's Anointed; for the English were exceptional in their continuing veneration for the monarchy, which in other parts had been destroyed by the papacy.154
The English might also have reflected that this day, October 14, was the feast of St. Callistus, a third-century Pope who was considered by many Roman Christians of his time (including St. Hippolytus) to be a schismatic anti-pope. If that Pope could have been a schismatic, was there not much more reason to believe that this one was schismatic, too, being under the anathema of the Great Church of Constantinople and presuming as he did to dispose of kingdoms as he did churches and blessing the armed invasion of peaceful Christian countries by uninvited foreigners? And if so, then was it not they, the Normans, who were the schismatics, while the true Christians were those who refused to obey their false decrees and anathemas?
In any case, after the battle very few Englishman fled to Old Rome, the traditional refuge of English exiles. They preferred, as we have seen, the Orthodox capitals of Constantinople and Russia!