Prostor i vreme (II) - Blogovi - Forum Krstarice
Prikaži RSS

Ljubav prema mudrosti

Prostor i vreme (II)

Oceni ovaj blog
U svemu tome, zapanjuje precizna podešenost ili usklađenost različitih telesnih oblika živih bića s njihovom svesnom ili životnom aktivnošću koja uvek ima neku određenu svrhu i značaj u celokupnom sistemu postojanja. Charles Proteus Steinmetz daje interesantan primer kako bi naš svet izgledao s drugačijom percepcijom vremena:

"We can get an idea of how utterly our perception of nature depends on the particular form of our time conception by picturing to ourselves how nature would look if our time perception were 100,000 times faster, or 100,000 times slower.

In the first case, with our sense perceptions 100,000 times faster, all events in nature would appear to us 100,000 times slower. This would then be a stationary and immovable world. The only motion which we could see with our eyes would be that of the cannon ball, which would crawl slowly along, at less than a snail's pace.

The express train going at sixty miles per hour would appear to stand still, and deliberate experiment be required to discover its motion. By noting its position on the track, and noting it again after a period of time as long as five minutes appears to us now, we should find its position changed by three inches.

It would be a dangerous world, as there would be many objects—not distinguishable to the senses from other harmless objects—contact with which would be dangerous, even fatal; and one and the same object (as the express train) might sometimes be harmless (when at rest), sometimes dangerous (when in motion), without our senses being able to see any difference.

On the other hand, with our sense perceptions 100,000 times slower, all events in nature would appear to us to occur 100,000 times faster. There would be little rest in nature, and we should see plants, and even stones, move.
We should observe, in a period of time not longer than a minute or two appear to us now, a plant start from seed, grow up, flower, bring fruit, and die. Sun and moon would be luminous bands traversing the sky; day and night alternate seconds of light and darkness.

Much of nature, all moving things, would be invisible to us. If I moved my arm, it would disappear, to reappear again when I held it still. It would be a usual occurrence to have somebody suddenly appear and just as suddenly disappear from our midst, or to see only a part of a body.

The vanishing and the appearance of objects would be common occurrences in nature; and we should speak of "vanishing" and "appearing," instead of "moving" and "stopping." Collisions, usually harmless, with invisible objects would be common occurrences."

Kao što se elektron pojavluje i u vidu talasa i u vidu čestice, tako je i sustinska svesna dimenzija u isto vreme nemanifestovani sažeti intenzitet kao i ekspanzija tog intenziteta u vidu manifestovane kreativne aktivnosti.

Ni jedno svesno stanje samo po sebi nema oblik ili pojavu pa je nevidljivo. Medjutim, njihova nevidljiva snaga ili transformacija stvara pojavu tame i svetlosti čija interakcija proizvodi kreativni zvuk preko kojeg stvara oblike i pojave.

Svaka zvučna vibracija ima svoju karakterističnu ekspanziju, rasprostiranje i sažimanje koje se manifestuje kao nastanak, trajanje i nestanak materijalnih oblika u vremenu i prostoru.

Prema tome, ne samo što se svest u svom ograničenom stanju nalazi u telima živih bića nego su sama bića "uronjena" ili okružena višom svesnom dimenzijom koju ograničena svest u telima živih bića doživljava kao vreme i prostor.

Ajnštajn je takođe uvideo da se iza fizičke egzistencije i prirodnih zakonitosti krije viši, nevidljivi ili suštinski smisao i zakonitosti kojih ljudi često nisu svesni, pa je i rekao:
"Try and penetrate with our limited means the secrets of nature and you will find that, behind all the discernible concatenations, there remains something subtle, intangible and inexplicable. Veneration for this force beyond anything that we can comprehend is my religion. To that extent I am, in point of fact, religious."

Progresivna spoznaja postojanja ne uključuje u sebe samo činjenice koje je moguće empirijski proveriti i dokazati, već takođe pridaje značaj ili razmatra podatke koji se ne mogu dokazati ili proveriti.

Tek kada se svesti prida svojstvo neuništivosti, kao materiji i energiji moguće je razumeti sistem postojanja ili večitu interakciju i transformaciju komplemetranih suprotnosti koje sačinjavaju taj sistem.

Pošalji "Prostor i vreme (II)" na Facebook Pošalji "Prostor i vreme (II)" na Google Pošalji "Prostor i vreme (II)" na My Yahoo! Pošalji "Prostor i vreme (II)" na Live Pošalji "Prostor i vreme (II)" na MySpace Pošalji "Prostor i vreme (II)" na Twitter Pošalji "Prostor i vreme (II)" na Digg Pošalji "Prostor i vreme (II)" na del.icio.us

Kategorije
Nekategorizovano

Komentari

  1. Zauzet+ (avatar)


  2. sofija06 (avatar)
    i tebi.