Sloveni na severozapadu Evrope

sokolska:

1)... ili je rec dosla slovenima od gota tj. germana ...

2)...germani su znali da prave tvrdjave i bez slovena, ....

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Assuming that the tripartite division of early 6th Slav archaeological material is correct we have to go back to Jordanes' reference to Veneti who, "springing from one bloodline have now taken on three names, that is Veneti, Antians and Sclavonians". While the passage may be understood in more ways than one it may be interpreted nevertheless that the conjectured third - northern - Slavic offshoot represented by the Kolocin culture corresponds to the Veneti of Jordanes in a narrower sense.

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In cemeteries Istria temple rings occur in two types. Kosharitskogo ring type - wire to the end, wrapped in a small ring, which served as an eye for hanging. The earliest rings of this type occur in Lombard tombs. In Istria they are believed B. Marushich are late classical heritage. [870]

Another type consists of temporal rings buzetskog type (Fig. 103). They are at the bottom of the wire and solder three ringlet of small diameter. The largest number of them met in the monuments of Istria, a few finds of jewelry come from the Trieste area, Friuli, and single fragmented across almost the whole of the peninsula. [871]

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Between the end 9th century and the early of 11th century A.D., a large area extended from the Northeast of Italy to Austria and Slovenia was characterised by many interments, both in large graveyards and in small groups or isolated tombs, with a recurring and peculiar furniture. The more common and distinguishing artefacts are: half-moon shaped earrings, decorated with engravings or enamelled; typical hat-shaped or eight-shaped circular brooches; temple-rings, that is used to adorn the temples, of different sizes. It’s usual to consider this kind of objects as belonging to the material custom of Alpine Slavs, named Culture of Köttlach, after the eponymous cemetery that was discovered near Gloggnitz, on the south of Vienna, by the Neusiedler See.(1)

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mid-zea:

Veoma izgleda verovatno da je glagol gorditi se proizišao iz reči gard, grad i tsl.
Isto tako je daleko verovatnije da su Goti, kao uostalom i svi ostali Germani, ovu reč preuzeli iz slovenskih jezika.
Koren germanske plemićke titule grof nalazi se u starogermanskoj reči gravo (evtl. grafio). Meni izgleda daleko logičnije da ovaj naziv potiče od reči za "uzvišeno", nego od bašte (po čemu bi grof faktički bio baštovan).
Nadalje, naslednik ovog izraza u germanskim jezicima ima skoro isključivo značenje "braniti, štititi", što i jeste osnovna funkcija utvrđenog grada (ili samo grada), ove reči, međutim, nemaju rodbinu, odnosno nikada nisu ušle u širu upotrebu. Kod Slovena, sa druge strane, imamo čitav niz izvednica iz osnove grad (pa, konačno, i sam naziv "građanin").

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The coat-of-arms is a spade shield erect, the base curved to a point. It bears: azure, in pale the figure of St Wendelin or, the patron saint of livestock-rearing farmers, herdsmen and, most importantly, shepherds. St Wendelin was originally a shepherd himself, who looked after the lord's sheep in the Rhine region. His cult was spread in Hungary by German settlers in the 18th century.

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There is very little definite information about this saint. His earliest biographies (two in Latin and two in German), did not appear until after 1417. The name "Wendelin" means "wanderer" or "pilgrim" in Old High German. The story as told there is that Wendelin was the son of a Scottish king. After a piously spent youth he secretly left his home on a pilgrimage to Rome. On his way back he settled as a hermit at Westrich in the Diocese of Trier. When a wealthy landowner criticized him for his idle life he entered his service as a herdsman, but later a miracle obliged the landowner to allow him to return to his solitude.
Wendelin then established a company of hermits from which sprang the Benedictine Abbey of Tholey in Saarland. He was consecrated abbot about 597, according to the later legends, while Tholey was apparently founded as a collegiate body about 630. It is difficult to say how far the later biographers are trustworthy.

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The Electorate of Trier (Kurfürstentum Trier or Kurtrier), traditionally known in English by its French name of Treves, was an ecclesiastical principality of the Holy Roman Empire that existed from the end of the 9th to the early 19th century. It consisted of the temporal possessions of the prince-archbishop of Trier (Erzbistum Trier), also prince-elector of the empire. The capital of the electorate was Trier, with the main residence of the Elector being Coblence from the 16th century onward. The electorate was secularized in 1803 during Napoleonic rule.

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According to the legendarium recorded in the 12th-century Gesta Treverorum, the city was founded by an eponymous otherwise unrecorded Trebeta, an Assyrian prince, placing the city's founding legend centuries before and independently of ancient Rome: a medieval inscription on the façade of the Red House in Trier market,
ANTE ROMAM TREVIRIS STETIT ANNIS MILLE TRECENTIS.
PERSTET ET ÆTERNA PACE FRVATVR. AMEN.
"Thirteen hundred years before Rome, Trier stood / may it stand on and enjoy eternal peace, amen," reflects the proud city tradition. Further embroidery in the monkish Gesta made of Trebeta the son of Ninus, a "King of Assyria" imagined by the ancient Greeks, by a wife prior to his marriage to the equally non-historical Queen Semiramis. His stepmother, Semiramis, despised him and when she took over the kingdom after the death of his father, Ninus, Trebeta left Assyria and went to Europe. After wandering for a time, he led a group of colonizers to the site of Trier[citation needed] Upon his death, his body was cremated on Petrisberg by the people of Trier. The image of "Trebeta" became an icon of the city during the Middle Ages.

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