Ко су савезници Радикала!

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Кога подржавају Радикали, и неке друге националне и демократске струје и ко су им сада савезници....!

Замолио би модераторе, да оставе као посебну тему, јер се бави ширим контекстом, сукоба у Светој Земљи, са посебним освртом на Србске земље...

Od domacih aktuelnosti vezanih za ratne dogadjaje na Bliskom istoku za danas izdvajamo:
-akcija Sarajevo za Palestinu
-bojkot izraelskih proizvoda
-polemike zasto Abbas ne ide i preda vlast Hezbollahu
-medjunarodne aktivnosti sindikata u podrsci narodu Palestine
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1. Akcija "SARAJEVO ZA PALESTINU"

U narednim danima planiran je niz akcija za Sarajevo. Da, nije ovo akcija za Palestinu, tih je bilo mnogo. Ovo je akcija za mir, slobodu, pravdu, i sve ono što smo mi jučer sanjali.
Prva akcija koja se desila već danas (9-og januara 2009.), jeste sergija za Palestinu, a koja se organizovala u svim džamijama o kojima brigu vodi Islamska Zajednica u BiH.


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Sutra (10-og januara 2009.), ako Bog da, planirani su protesti na TRGU ALIJE IZETBEGOVIĆA (ispred Ekonomskog fakulteta u Sarajevu). Protesti su zakazani za 13:00. U prilogu imate i letak koji se danas dijelio ispred sarajevskih džamija.

U noćnim satima 10-og januara, u 9:30, u Carevoj džamiji je planiran noćni namaz za duhovnu podršku palestinskom narodu.

Sljedeća je akcija koju organizuju Merhamet i Asocijacija bošnjačkih gimnazijalaca, koja će trajati od 11 do 15 sati. Na nekoliko punktova na Ferhadiji (kod Ekonomskog fakulteta, katedrale, vječne vatre i kod sebilja) prikupljat će se novčana sredstva, a sav prilog će ići u fond za pomoć Palestini. Ujedno će se dijeliti trakice sa palestinskom zastavom kao motivom. U prilogu imate izgled trakice.

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Koordinacioni odbor za Palestinu u narednim danima organizuje podjelu letaka domaćinstvima u Kantonu Sarajevo. Na letku se nalazi broj računa Islamic Reliefa na koji je moguće izvršiti uplatu, kao i humanitarni telefon preko kojeg se mogu donirati 3 KM. Ukoliko želite aktivno učestvovati u distribuciji letaka, možete se obratiti sekretaru Udruženja Svitanje, na broj 061 659-986.
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2. MASOVNI BOJKOT IZRAELSKIH PROIZVODA

Kako prepoznati izraelske proizvode?

Osim kompanija koje ćete naći na listi kompanija za bojkot, obratite pažnju i na barkodove.
Barkod izraelskih proizvoda počinje brojevima 729:



Svjesni i savjesni ljudi širom svijeta podržavaju bojkot.

Neke od ovih kompanija posluju i u muslimanskim zemljama i zapošljavaju muslimane – ako ih bojkotujemo, zar nećemo oštetiti i muslimane?

Moramo na to gledati kao priliku, a ne gubitak. Uzmimo primjer Coca-Cole na Bliskom istoku: bojkot ih je pogodio toliko da im je prodaja opala za 60%. To je stvorilo priliku za muslimansku alternativu – ZemZem Cola iz Irana, koja je dobila dio tržišta koju je Coca Cola izgubila. ZemZem Cola je u svojoj prvoj sedmici prodala 4 miliona proizvoda! Ta kompanija sada planira izgraditi fabrike u zaljevskim zemljama, a time i zaposliti lokalnu radnu snagu. Prvi put čak i evropske zemlje kao što je Danska uvoze ZemZem Cola.


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3. "ZASTO ABBAS NEDA VLAST?"

Iako mu danas ističe četverogodišnji predsjednički mandat, Mahmud Abbas ne planira prepustiti fotelju jer mu, kako kaže, ustav dozvoljava da još jednu godinu bude predsjednik.Da ironija bude veća, Abbasovi pomoćnici sinhronizirano izjavljuju kako su ovo teška vremena za Palestince i da nije vrijeme da se priča o Abbasovoj poziciji.
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4. Podrška sindikata palestinskom narodu

U svojstvu zamjenika predsjednika Euroazijske federacije sindikata predsjednik Samostalnog sindikata PPDIVUT BiH Mehmed Avdagić uputio pismo predsjedniku Euroazijske federacije sindikata Džemailu Bakindiju, čije je sjedište u Istanbulu, sa inicijativom da se pokrene sveobuhvatna međunarodna sindikalna akcija na podršci i pružanju pomoći ugroženom palestinskom narodu.

Euroazijska federacija sindikata, čiji je osnivač i Samostalni sindikat PPDIVUT BiH, koji je i član svjetske i evropske asocijacije sindikata, okuplja više od dvadeset srodnih granskih sindikata iz četrnaest zemalja Evrope i Azije, pa se očekuje da će ova inicijativa naići na punu podršku i da će radnici koje okuplja ova međunarodna sindikalna asocijacija, na konkretan način izraziti svoju solidarnost i pružiti pomoć napaćenom radništvu i narodu Palestine, saopćeno je iz Sindikata PPDIVUTBiH.
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Као што се види, ујединили се Радикали и мухамеданци свих земаља...чујем добили су позив за клањање!
 
Poslednja izmena od moderatora:
Day 15

On the fifteenth day of Operation Cast Lead, IDF troops operating in the Gaza Strip killed 15 Hamas terrorists in fire exchanges during the night.

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Five soldiers were lightly wounded during the operations and taken for medical treatment.

Troops from the infantry, tanks, artillery, engineering and intelligence corps were engaging with Hamas operatives. Snipers fired at soldiers from the Paratroopers Brigade. The troops fired back and reported a hit. Mortar shells were fired at soldiers from the Givati infantry brigade. Troops returned mortar fire.

The air force assisted ground troops and attacked 40 targets throughout the night. Among the targets ten rocket launchers were attacked, some of which were used to target troops operating on the field. 14 weapons caches and storage facilities were attacked, as well as five tunnels.

At 1 p.m. the military halted fire for three hours in order to allow the transfer of humanitarian aid into Gaza.

Meanwhile Israel Radio reported that the United States denied claims that an arms shipment arriving to Israel aboard a cargo ship from Greece was intended for use by the IDF in Gaza.

The shipment was part of reserve munitions kept for the US army by Israel in storage facilities it holds here and the timing of its arrival was unrelated to Operation Cast Lead, the station quoted US officials as saying.
 
Операција: "Ливено олово" - Повратак у Газу!

СУКОБ ХАМАСА И ФАТАХА!

Hamas moves on Fatah 'collaborators'

The Hamas government has placed dozens of Fatah members under house arrest out of fear that they might exploit the current IDF operation to regain control of the Gaza Strip.


The move came amid reports that the Fatah leadership in the West Bank has instructed its followers to be ready to assume power over the Gaza Strip when and if Israel's military operation results in the removal of Hamas r More..ule.

Fatah officials in Ramallah told The Jerusalem Post that Hamas militiamen had been assaulting many Fatah activists since the beginning of the operation last Saturday. They said at least 75 activists were shot in the legs while others had their hands broken.

Wisam Abu Jalhoum, a Fatah activist from the Jabalya refugee camp, was shot in the legs by Hamas militiamen for allegedly expressing joy over the IDF air strikes on Hamas targets.

"Hamas is very nervous, because they feel that their end is nearing," a senior Fatah official said. "They have been waging a brutal campaign against Fatah members in the Gaza Strip."

Meanwhile, sources close to Hamas revealed over the weekend that the movement had "executed" more than 35 Palestinians who were suspected of collaborating with Israel and were being held in various Hamas security installations.



The sources quoted Hamas officials as saying that the decision to kill the suspected collaborators was taken out of fear that Israel might try to rescue them during a ground offensive. The officials claimed that at least half of the victims were killed by relatives of Palestinian militiamen who were killed as a result of information passed on to Israel by the "collaborators."

Justifying the latest crackdown on Fatah, a Hamas official in Gaza City said that his government had received information according to which Palestinian Authority President Mahmoud Abbas had instructed his loyalists in the Strip to start moving toward undermining Hamas.

"We will kill them all if they try to help Israel bring down our government," the official said. "We will hang Mahmoud Abbas and [former Fatah security chief] Muhammad Dahlan in the public square if they try to enter the Gaza Strip aboard Israeli tanks."

The Hamas official said that his security forces had launched a massive "preemptive" campaign aimed at thwarting Fatah's attempts to "spread anarchy and chaos." He confirmed that many Fatah operatives had been shot in the legs over the past few days by Hamas "to make sure that they don't help Israel."

Fahmi Za'arir, a Fatah spokesman in the West Bank, accused Hamas of "executing" a number of Fatah detainees. He said the Fatah leadership knew of at least two Fatah men who were shot dead by Hamas after being released from prison. He named them as Nasser Muhana and Saher al-Silawi.

Za'arir said that several Fatah members who attended funerals of victims of the IAF strikes were severely beaten by Hamas militiamen who accused them of collaboration with Israel.

It was "shameful" that Hamas was directing its weapons and energies against its own people instead of fighting against Israel, the spokesman said.

The decision to place Fatah operatives under house arrest was issued by the much-feared "Internal Security Apparatus," which reports to the Hamas-controlled Interior Ministry in Gaza.

The order, which was delivered to the Fatah activists on Thursday, reads: "You are forbidden from leaving your home for 48 hours unless you want to attend Friday prayers. Anyone who violates the order will be punished."

source: Jerusalem Post
 
150 Fatah supporters enter Israel after Hamas takes over east Gaza

GAZA CITY (CNN) -- About 150 pro-Fatah Palestinians seeking refuge from a Hamas crackdown in eastern Gaza City were allowed into Israel on Saturday, an Israel Defense Forces spokesman told CNN.

They were let in at the request of Palestinian Authority President Mahmoud Abbas after Hamas took control of a neighborhood in eastern Gaza City on Saturday.

The Palestinians entered through a securit More..y checkpoint in Nahal Oz in the Gaza Strip's northern region Saturday afternoon, the spokesman said.

"They were asking to enter the state of Israel after being threatened by Hamas gunmen," the spokesman said.

The spokesman said the Palestinians, some of whom were wounded, were allowed to cross the border after they disarmed. He also said they would be asked about the events leading them to seek refuge in Israel.

Those who suffered injuries were taken to a facility to receive medical treatment.

It was a rare act that could be interpreted as a sign of Israel's support of the Fatah party, which is led by Abbas.

"It was a sort of humane gesture," the IDF spokesman said.

Hamas forces took control of the al-Shojaeya neighborhood in eastern Gaza City late Saturday, ending several hours of deadly fighting.

The Hamas forces were battling a family suspected of harboring Fatah members wanted in last week's Gaza beach bombing.

Hamas police surrounded the clan, and a battle began with rocket-propelled grenades, rockets and rifles, sources said.

The violence in the large neighborhood left four people -- two of them police -- dead and at least 60 wounded.

Hamas forces began raiding houses in the 15-block neighborhood after the fighting died down, arresting at least 12 men Saturday night.

Earlier, the Hilles clan, a family known to support Fatah, refused Hamas police demands to hand over 20 activists suspected in the bomb attack, sources said.

Hamas security forces in Gaza had already detained hundreds of people affiliated with Fatah since five Hamas militants and a child died in the July 25 beach bombing. Fatah sources say about 450 were apprehended.

Among the dead in the beach attack was Amar Musubah, a Hamas military commander, who has been the target of Israeli military assassination attempts.

Fatah denied responsibility for the attack.

Hamas sources said Saturday the group will release 10 Fatah members arrested earlier in Gaza.

In addition, Hamas released Fatah spokesman Ibrahim Abu-Naja.

Hamas also shut down a radio station, accusing it of airing pro-Fatah broadcasts.

The two Palestinian factions have been bitterly divided since Hamas drove Abbas' security forces from Gaza last year.

Gaza tunnel collapse kills 5, hurts 16

Meanwhile, early Saturday, a tunnel used to smuggle goods into Gaza from Egypt collapsed, killing at least five people and injuring 16, Palestinian sources said.

The supply tunnel, which collapsed near Rafah, was one of many dug along the Gaza-Egypt border in the past year, since Israel closed border crossings.

The move followed Hamas' takeover of the territory.

The tunnel operations have grown into a big business. The tunnels are sometimes built too close to each other for safety.
 
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Istishhad (Arabic: استشهاد‎) means the act of martyrdom, or the seeking of martyrdom. In recent years the term has been said to "emphasize ... heroism in the act of sacrifice" rather than "victimization" and "developed ... into a military and political strategy," often called "martyrdom operations". Istishhad attacks are often suicide bombings but include other forms of martyrdom operations. One of the first forms of modern Istishhad was crossing through minefields to detonate baried landmines and clear a safe battlefield path for following soldiers.

History

The origins of modern Istishhadi attacks lie among the Shia in Iran during the Iran–Iraq War of 1980–1988. Mohammed Hossein Fahmideh, a 13-year-old boy who fought in the war, is said to be the first Muslim to have participated in such an attack in contemporary history. He strapped rocket-propelled grenades to his chest and blew himself up under an Iraqi tank in November 1980. Ayatollah Khomeini declared Fahmideh a national hero and inspiration for further volunteers for martyrdom. Other Iranian basij volunteers ran through minefields to detonate baried landmines and clear a safe battlefield path for following soldiers.

Shia usually refer to the martyrdom of Hussain ibn Ali and his companions and family members in the battle of Karbala as role models and inspiration for martyrdom as a glorious and noble death.

When the Palestinian Islamist group Hamas first carried out suicide attacks - involved strapping the body of the mission carrier with explosives - in the Israeli-inhabited towns of Afula and Khidara in the spring of 1994, it "described these operations as `amaliyat istishhadiya (martyrdom operations)" rather than the more secular a'maliyat fida'iyah (self-sacrifice operations). The term 'amaliyat istishhadiya has caught on and "today, istishhad is the most frequently used term to refer to acts of sacrifice in the Palestinian resistance and is used by Islamic, secular, and Marxist groups alike."

According to one non-Muslim scholar, Noah Feldman: "The vocabulary of martyrdom and sacrifice, the formal videotaped preconfession of faith, the technological tinkering to increase deadliness — all are now instantly recognizable to every Muslim." Feldman sees a worrying trend in the steady expansion of the targets of Istishhad since its debut in the 1980s.

First the targets were American soldiers, then mostly Israelis, including women and children. From Lebanon and Israel, the technique of suicide bombing moved to Iraq, where the targets have included mosques and shrines, and the intended victims have mostly been Shiite Iraqis. The newest testing ground is Afghanistan, where both the perpetrators and the targets are orthodox Sunni Muslims. Not long ago, a bombing in Lashkar Gah, the capital of Helmand Province, killed Muslims, including women, who were applying to go on pilgrimage to Mecca. Overall, the trend is definitively in the direction of Muslim-on-Muslim violence. By a conservative accounting, more than three times as many Iraqis have been killed by suicide bombings in the last 3 years as have Israelis in the last 10. Suicide bombing has become the archetype of Muslim violence — not just to frightened Westerners but also to Muslims themselves.

Martyrdom operation

A 'martyrdom operation' is an attack on military or civilian targets in which the attacker is expected to die; most frequently by detonation of a bomb. The term is usually used by Muslim militants, although non-Muslim groups have engaged in suicide attacks. Islamist militants prefer the term to suicide attack as suicide is forbidden under traditional Islamic law. While most combat involves a chance of death, a "martyrdom operation" implies a deliberate act of self-sacrificial suicide.

Muslims who have carried out 'martyrdom operations' have done so as part of jihad (often called 'holy war' by non-Muslims) and believe it is a necessity. According to conservative Iranian cleric Ayatollah Mohammad Taghi Mesbah Yazdi, "when protecting Islam and the Muslim community depends on martyrdom operations, it not only is allowed, but even is an obligation as many of the Shi'ah great scholars and Maraje', including Ayatullah Safi Golpayegani and Ayatullah Fazel Lankarani, have clearly announced in theoperations in Palestinian territories and other areas occupied by non-Muslims heroic and an act of resistance.[7]
 
Ayatollah Ruhollah Khomeini of Iran showered martyrdom operations during the Iran–Iraq War and those against Israel with accolade. Indeed, Sayyed Abbas al-Musawi, the second Secretary General of Hezbollah and student of Khomeini, invented a supplication that became popular among the Hezbollah youths and fighters.

Osama bin Laden called the attack on the World Trade Center and the Pentagon a "martyrdom operation." Palestinians primarily speak of a ‘martyrdom operation’ as opposed to ‘suicide bombing.’ The Iraqi administration referred to suicide attacks on invading troops during the 2003 Iraq war in these terms also, and, in particular, their promise to retake the Baghdad airport.

A rationale for why Istishhad of non-combatants is not against religious law is that the civilians caught in the crossfire "were destined to die". "The Saudi exile Muhammad al-Massari explains that any civilian killed in an attack on the enemy `won't suffer [but instead] … becomes a martyr himself.`[9] During the 2006 Israel-Hezbollah war, Hezbollah secretary-general Hassan Nasrallah `apologized` for an attack on Nazareth that killed two Israeli Arab children—but said the two children should be considered `martyrs.`"[10]The Psychological Asymmetry of Islamist Warfare by Irwin J. Mansdorf and Mordechai Kedar, Middle East Quarterly, Spring 2008, pp. 37-44</ref>

Disagreements

In January 2006, one of Shia Islam's highest ranking marja clerics, Ayatollah al-Udhma Yousof al-Sanei also decreed a fatwa against suicide bombing however, declaring it as a "terrorist act":

"Even those who kill people with suicide bombing, these shall meet the flames of hell."

Some Sunni scholars opinion rejects suicide. However, some top authorities do support suicide attacks on perceived enemies of Islam. Mohammed Ijaz ul-Haq, religious affairs minister of Pakistan, the world's second largest Muslim majority country, has made public statements in favor of it. Sheikh Yusuf al-Qaradawi, sometimes called "the world's most quoted independent Islamic jurist", has called martyrdom operations:

the greatest of all sorts of Jihad in the Cause of Allah. A martyr operation is carried out by a person who sacrifices himself, deeming his life less value than striving in the Cause of Allah, in the cause of restoring the land and preserving the dignity.

Other clerics have supported attacks mainly in connection with Palestine. Sunni Iraqi Cleric, Sheikh Ahmad Al-Qubeisi has proclaimed that "those who commit martyrdom [i.e. suicide] operations who are, by Allah, the greatest martyrs in Islamic history..." Amongst others the Imam of the Grand Mosque in Mecca, Abd Al-Rahman Al-Sudayyis,, the former President of Al-Azhar University, Ahmad 'Omar Hashem and Cleric, Sheikh Ibrahim Mudeiris of Gaza have all urged on suicide operations by Muslims. Sayed Mohammed Musawi, head of the World Islamic League in London, condemning the London bombings, but insisted

"there should be a clear distinction between the suicide bombing of those who are trying to defend themselves from occupiers, which is something different from those who kill civilians, which is a big crime."

There have been conflicting reports about the stand of Sheikh Muhammad Sayyid Tantawy, the top Egyptian cleric of Al-Azhar University, and the mufti of Egypt, Sheikh Dr. Ahmad Al ­Tayyeb. Shortly after 9/11 the Sheikh Tantawy issued a statement opposing suicide attacks. But a translation from Al ­Azhar website quotes him as supporting suicide attacks on Jews in Israel as part of the Palestinian struggle "to strike horror into the hearts of the enemies of Islam." Then in mid-2003 he was quoted again as saying "groups which carried out suicide bombings were the enemies of Islam."

According to Professor Charles A. Kimball, chair of the Department of Religion at Wake Forest University in Winston-Salem, North Carolina, "There is only one verse in the Qur'an that contains a phrase related to suicide", Verse 4:29 of the Qur'an. It reads

O you who believe! Do not consume your wealth in the wrong way-rather through trade mutually agreed to, and do not kill yourselves. Surely God is Merciful toward you.

Some commentators believe that the phrase "do not kill yourselves" is better translated "do not kill each other", and some translations (e.g. Shakir) reflect that view. (A note on the Qur'an's unique textual density is perhaps in order here: It is not uncommon for a single Qur'anic Arabic phrase to embrace two or more complementary meanings at the same time, and this may be the case with 4:29.)

Mainstream Islamic groups such as the European Council for Fatwa and Research use the Quran'ic verse Al-Anam 6:151

(And take not life, which Allah has made sacred, except by way of justice and law)

as further reason to prohibit suicide. In addition, the hadith unambiguously forbid suicide.

A contrary view is presented by Faisal Bodi who has written in The Guardian that,

"in the Muslim world, then, we celebrate what we call the martyr-bombers. To us they are heroes defending the things we hold sacred. Polls in the Middle East show 75% of people in favour of martyr-bombings."

Nevertheless, Islamist militant organisations (including Al-Qaeda, Hamas and Islamic Jihad) continue to argue that suicide operations are justified according to Islamic law, despite Islam's strict prohibition of suicide and murder.Irshad Manji, in a conversation with one leader of Islamic Jihad noted their ideology.

"What's the difference between suicide, which the Koran condemns, and martyrdom?" I asked. "Suicide," he replied, "is done out of despair. But remember: most of our martyrs today were very successful in their earthly lives." In short, there was a future to live for--and they detonated it anyway.

Since the four suicide bombings in London, there have been many scholastic refutations of suicide bombings from Sunni Muslims. Ihsanic Intelligence, a London-based Islamic think-tank, published their two-year study into suicide bombings in the name of Islam, titled 'The Hijacked Caravan', which concluded that,

"The technique of suicide bombing is anathema, antithetical and abhorrent to Sunni Islam. It is considered legally forbidden, constituting a reprehensible innovation in the Islamic tradition, morally an enormity of sin combining suicide and murder and theologically an act which has consequences of eternal damnation."

The Oxford-based Malayist jurist, Shaykh Muhammad Afifi al-Akiti, issued his landmark fatwa on suicide bombing and targeting innocent civilians, titled 'Defending the Transgressed, by Censuring the Reckless against the Killing of Civilians', where he states suicide bombing in its most widespread form, is forbidden:

'If the attack involves a bomb placed on the body or placed so close to the bomber that when the bomber detonates it the bomber is certain [yaqin] to die, then the More Correct Position according to us is that it does constitute suicide. This is because the bomber, being also the Maqtul [the one killed], is unquestionably the same Qatil [the immediate/active agent that kills] = Qatil Nafsahu [suicide]"

In January 2006, one of Shia Islam's highest ranking marja clerics, Ayatollah al-Udhma Yousof al-Sanei also decreed a fatwa against suicide bombing, declaring it as a "terrorist act".ir fatwas." Many Islamic clergy, such as Yusuf al-Qaradawi, consider martyrdom
 
Martyrdom in Islam

Shahid (Arabic: شَهيد ‎ šahīd, plural: شُهَداء šuhadā) is an Arabic word meaning "witness". It is a religious term in Islam, meaning "witness", as stated, but most often "martyr." It is used as a title for Muslims who have died fulfilling a religious commandment, or waging war for Islam. The term has also been used in this narrower sense by Arab Christians and by some Hindus and Sikhs. The shahid is considered one whose place in Paradise is promised according to these verses in the Qur'an:
“ Think not of those who are slain in Allah's way as dead. Nay, they live, finding their sustenance in the presence of their Lord; They rejoice in the bounty provided by Allah. And with regard to those left behind, who have not yet joined them (in their bliss), the (martyrs) glory in the fact that on them is no fear, nor have they (cause to) grieve. „

—Qur'an, 2:214
“ Allah hath purchased of the believers their persons and their goods; for theirs (in return) is the Garden (of Paradise): they fight in His Cause, and slay and are slain: a promise binding on Him in Truth, through the Torah, the Gospel, and the Quran: and who is more faithful to his Covenant than Allah? Then rejoice in the bargain which ye have concluded: that is the achievement supreme. „

—Qur'an, 9:111

Islam's prophet Muhammad is told to have said these words about Martyrs:
“ The martyrs requested of Allah the following; "For the sake of you, o Allah, send us back to the world again so that we may be martyred once more". „

Correction

The correct word for Martyr is SHAHEED and not SHAHID as stated here.

History

Muslim interpreters of the term opine that the "shahid" testifies by his or her death of his faith or that the "shahid" dies during saying the shahadah (الشهادة - the principle of Islam). But there are more occasions when someone can earn this honorific title, see below.

The first Martyr in Islam actually was a woman. Ibn Hijr says in his book Al-Isaabah fi Tamyeez al-Sahaabah, where he gives a biography of Sumayyah bint Khayyat:

“The daughter of Khabbaat and the mother of ‘Ammaar ibn Yaasir, she was the seventh person to enter Islam. She was tortured by Abu Jahl who stabbed her in her private parts, and she died. She was the first shaheedah (martyr) in Islaam… Al-Mujaahid said: The first seven to publicly declare their Islam in Makkah were: the Messenger of Allah , Abu Bakr, Bilaal, Khabbaab, Suhayb, ‘Ammaar and Sumaya. The Messenger of Allah and Abu Bakr were protected by their own people, but the others were forced to wear iron shields then were exposed to the burning sun. Abu Jahl came to Sumaya and stabbed her in her private parts, killing her. This was reported by Abu Bakr ibn Abi Shaybah from Mujaahid; it is mursal and its isnaad is saheeh. Ibn Sa’d reported with a saheeh isnaad from Mujaahid: The first martyr in Islam was Sumayah, the mother of ‘Ammaar ibn Yaasir. She was an old, weak woman (according to a report narrated by al-Bayhaqi: Abu Jahl stabbed her in her private parts. Al-Dalaa’il, 2/282). When Abu Jahl was killed on the day of Badr, the Prophet said (to ‘Ammaar): ‘Allah has killed the one who killed your mother.’” (al-Isaabah, 4/327; al-Bidaayah wa’l-Nihaayah by Ibn Katheer, 3/59).

Modern Era

In the 20th century, the Ayatollah Ruhollah Khomeini of Iran emphasized the importance of martyrdom among Muslims, in the Iranian Revolution he led and later in the Iran–Iraq War when Iran fought against their invading neighbor, Iraq.

Hamas and Palestinian Islamic Jihad (PIJ) and a score of Iraqi and Afghani insurgents are among some of the jihadist groups that have engaged in "martyrdom operations" since.

In 1999, the President of Azerbaijan Heydar Aliyev gave the victims of the 1990 Black January crackdown by Soviet troops the honorary title "Shahid of January 20."

Woman

A woman is considered "shaheeda" (شهيدة) if she died during fulfillment of a religious commandment, but there is an argument among the Muslim sages as to whether a woman can participate in a war for religion. The leader of Hamas, Ahmed Yasin, who related to the issue, said that a woman is allowed to perform a suicide attack (in his words: action in which she become "shaheeda") only if she did a deadly sin, like defilement of her family's honour. In these circumstances, according to his claim, the act is penance of the sin and gives her the title "shaheeda". Although this may be his view on "Islam," it is not an accurate interpretation of what true Islam allows. Suicide, as opposed to martyrdom in the fight for Islam, is considered the biggest sin a Muslim can commit.

It should also be mentioned that there are many different means by which a Muslim can obtain martyrdom and there are grades of greatness in them. Some pertain specifically to women while others pertain to both men and women.

A woman can obtain martyrdom by the following means: Dying while giving birth, from post natal bleeding, and while the child is still in her womb.

Both men and women can obtain martyrdom by the following means: While guarding the territory of Islam or the territory of Muslims, by falling from his mount while riding to battle or by falling from his mount, on her death bed while striving in the path of Allah, due to the collapse of a building on him while he is still trapped inside, dies by being attacked by a beast, dies while being a stranger in a new land or place, from a stomach ailment.

It is mentioned in a hadith narrated by Abu Hurayrah according to which Muhammad said: “The shuhadaa’ are five: the one who dies of plague, the one who dies of a stomach disease, the one who drowns, the one who is crushed by a falling wall, and the one who is killed for the sake of Allah.” This was narrated by Maalik in al-Muwatta’, and by al-Bukhaari.

Raashid ibn Hubaysh narrated that Muhammad entered upon ‘Ubaadah ibn al-Saamit when he was sick and said, “Do you know who is a shaheed (martyr) in my ummah?” The people remained silent, then ‘Ubaadah said, “Help me to sit up.” They helped him to sit up, then he said, “O Messenger of Allah, (is it) the patient one who seeks reward from Allah for his patience?” Muhammad said, “Then the martyrs among my ummah would be very few. Being killed for the sake of Allah is martyrdom, the plague is martyrdom, drowning is martyrdom, stomach disease is martyrdom, and if a woman dies during the post-partum period, her child will drag her to Paradise by his umbilical cord.” The umbilical cord is that which is cut by the midwife when the child is born. The hadeeth was narrated by Imaam Ahmad in his Musnad with a saheeh isnaad. (Al-Musnad, 3/489). There is a corroborating report narrated by Maalik (1/233) and Abu Dawood, 3/482).

‘Ubaadah ibn al-Saamit also narrated that Muhammad said, “Who is counted as a shaheed among you?” They said, “The one who fights and is killed for the sake of Allah.” Muhammad said: “Then the shaheeds among my ummah would be few. The one who is killed for the sake of Allah is a shaheed; the one who dies of plague is a shaheed; the one who dies of a stomach disease is a shaheed; the woman who dies with a child in her womb is a shaheed.” This was narrated by Imaam Ahmad, 5/315, and by Ibn Maajah, and by Ibn Hibbaan in his Saheeh, who said its isnaad is saheeh. A report with a similar meaning was narrated by Muslim, as referred to above.
 
И да се прекине убијање цивила у Израелу!

Није проблем.
На некој другој теми показан је списак на којем су имена 21 човека, Израелца, који су страдали у протеклог години!
21 жртва, према 750 Палестинаца, који су убијени за само пар дана!
 
Није проблем.
На некој другој теми показан је списак на којем су имена 21 човека, Израелца, који су страдали у протеклог години!
21 жртва, према 750 Палестинаца, који су убијени за само пар дана!

Па да нас , аљбанци убијају(као што убијају) ти неби ништа предузео као Тадић...или би бранио Србе!
 
Afula Bus suicide bombing

The Afula Bus suicide bombing was a 1994 Hamas suicide bombing against Israel. Hamas launched the attack in retaliation for the Cave of the Patriarchs attack two weeks earlier, in which 29 Palestinian civilians were killed.

Hamas bombmaker Yahya Ayyash rigged a 1987 Opel Ascona with seven gas cylinders, five anti-personal hand grenades, and wrapped the bomb in a rucksack containing 1,100 carpenter nails. Nineteen year old Hamas operative Ra'id Zaqarna, a native of Qabatya, was selected for the mission.

Zaqarna drove to the intersection of Aful'a 9th street division, and pulled in front of the #348 bus. As a group of Israeli students boarded the bus, Zaqarna detonated the bomb.

A few hours after the blast, Hamas issued a communique, "a confession of sorts", stating that the bombing was done by Ra'id Zaqarna, a member of the Abdel el-Rahman Hamadan cell of the Izz ad-Din al-Qassam Brigades. "You turned our Id al-Fitr [the end of Ramadan] into a black day, so we vow to turn your Independence day into Hell".

Ashdod Port attack

The Ashdod Port attack was a suicide bombing that occurred on March 14, 2004. Both Hamas and Fatah claimed responsbility for the attack on the Port of Ashdod, in Ashdod, Israel. The attack was financed and directed by Nizar Rayan.

Ten people were killed and 16 were injured in the attack, carried out by two 18-year-olds from the Jabalya refugee camp in the Gaza Strip. They managed to infiltrate Israel from Gaza by hiding in a container that went through the Karni Crossing. A Hamas leader in Gaza said that the bombers intended to blow up fuel tanks at the port; Israel said the bombers intended to carry out a "mega attack" with hundreds of casualties, but instead blew themselves up hundreds of meters from the tanks.
 
Bosnia genocide victims protest Gaza offensive

08 Jan 2009 14:35:00 GMT
Source: Reuters

http://www.alertnet.org/thenews/newsdesk/L8431373.htm

SARAJEVO, Jan 8 (Reuters) - Survivors of the 1995 Srebrenica massacre of 8,000 Bosnian Muslims protested in front of the U.S. Embassy in Sarajevo on Thursday to call on Washington to stop Israel's offensive in the Gaza Strip.
Munira Subasic, who lost her son and husband when Bosnian Serbs took over the eastern town of Srebrenica, said she felt solidarity with the Palestinian people.
"In 2009, Palestinian mothers are going through ordeals we experienced in 1995 and we are raising our voice because we know about pain and suffering. We know how it feels to lose a child or husband," said Subasic.
Protesters said they felt they had to react to killings of more than 660 Palestinians and the suffering of refugees in the 13-day-old offensive launched by Israel.
Israel says the operation is a response to cross-border rocket attacks by the Gaza Strip's Islamist Hamas rulers.
Hundreds joined the Sarajevo protest, some with placards reading "Stop the killing of innocent children" and "Srebrenica 1995 -- Gaza 2009."
"I believe the United States, as the leading world power, could stop the bloodshed of civilians and, even worse, of children in Gaza," said Murat Tahirovic, the head of an association of Bosnian wartime camp inmates.
"During the war, the blood, the suffering and the pain were our everyday scenes and I cannot help but sympathise with the Palestinian people," said another protester. "It all reminds us of what we went through during the war and it must stop."
Srebrenica, the site of Europe's worst atrocity since World War Two, was under U.N. protection when it was overrun by Bosnian Serb forces led by General Ratko Mladic. He has been indicted on genocide charges but is still on the run. (Reporting by Maja Zuvela; editing by Adam Tanner and Andrew Roche)
 
Are 8,000 Bosnia Massacre Victims Just Like Gazans?

-By Warner Todd Huston

These sort of nonsensical comparisons, filled to the brim with hyperbolic foolishness, is what we get from the anti-Israeli Old Media so often that it almost fails to even surprise at this point. But, here is Reuters again indulging its inner terrorist, just the same.
In “Bosnia genocide victims protest Gaza offensive,” Reuters reports the over-the-top claims made by Bosnian Muslims that the action in Gaza is “just like” that of the 8,000 Bosnians murdered in 1995 in and around Srebrenica. This absurd comparison is, of course, these Muslim’s opinion, but Reuters reports this straight without bothering to reveal the full facts that would show that there is, in truth, no comparison between the two situations at all.
The net effect of the article leaves hanging the Muslim claim that Israel is perpetrating an act no better than the ethnic cleansing in the 1990s in Serbia and does not bother to reveal the situation as it really exists. It would be easy for the reader to assume that the Israelis are all in the wrong here. And, one cannot help but feel that this is Reuters’ goal all along.
The report originates from Sarajevo where survivors of the ‘95 massacre of Bosnian Muslims, with victims counted at more than 8,000 dead, mounted a protest in front of the U.S. Embassy there. Naturally, the call was for the U.S. to stop Israel’s actions in Gaza.
There was all sorts of parading about to “stop the killing of innocent children,” and placards that read “Srebrenica 1995 — Gaza 2009,” amidst the strained pleas to stop the Gazan efforts.
“During the war, the blood, the suffering and the pain were our everyday scenes and I cannot help but sympathise with the Palestinian people,” said a protester about life during the 1995 massacre. “It all reminds us of what we went through during the war and it must stop.”
Certainly no one likes to see the inevitable innocents get caught up in the actions in Gaza… well, no westerner does at least. But the Reuters story did not really do much by way of contrasting and comparing the two conflicts to validate the protester’s position.
Not a word was said, for instance, that the Serb’s actually meant to eliminate Bosnian Muslims. As in a sort of “final solution” program. By comparison, the Israelis have no desire to kill all Muslims in Gaza. Israel has never once had such a goal since its birth as a nation.
Additionally, even if you take the dubious word of Hamas as accurate, less than 800 civilians have died since the Israelis entered Gaza. compare this to the more than 8,000 that died when Serbian General Ratko Mladic, a man indicted on war crimes and charged with genocide, accosted Muslims in and near Srebrenica.
Then, Reuters didn’t bother to compare Serbian General Mladic’s actions of rounding up thousands of Muslims and eliminating them in batches in ‘95 to the fact that today Israel has delivered fliers and made thousands of telephone calls to warn civilians to get out of the areas she was about to bomb.
Reuters also seems not to recall that during the illicit attacks on Muslim civilians in Serbia, the world was locked out of being able to send aid to the afflicted Muslims. On the other hand, today so much aid is flowing into Gaza that some of it is simply misdirected to give aid to Israel’s enemies.
But, no, Reuters does not bother to reveal that the foolish, though no doubt heartfelt, protests in Sarajevo do not in any way seem legitimate. When looking at the ethnic cleansing that went on in 1995 in Srebrenica and comparing it to what the Israelis are doing in Gaza in 2009, there is no way to conclude that they are the same despite the hatchet job Reuters tries to do here.

Thanks for the “news,” Reuters.
 

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